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Viceroy63 wrote:Believe me when I say that He is your God also and in the Final Judgment;
You will come to know this!

Metsfanmax wrote:The argument I have consistently made, is that there's absolutely no basis for the claim that time did not exist prior to the creation of the universe. But this devolves into the multiverse discussion below, so let's keep it there.
Metsfanmax wrote:The problem with this line of attack is that you seem to be interpreting creationist claims how you want so that you can then shoot them down. Where is it in the Bible that God created "everything from nothing?" The first line of Genesis isIn the beginning God created the heavens and the earth.
How could you possibly insist that there was "nothing" before this creation event? What if the creation is really just God seeding our universe in some sort of multiverse structure? The creatio ex nihilio argument may be upheld by some Christians who are particularly out of date on their science, but it's not in the Bible and so therefore not really part of the Christian canon. Attacking it and then claiming that you have defeated the Christian argument for God is not correct.
Viceroy63 wrote:If we put things into context? Then lets leave Alexander out of this. Why go off into another tangent.
The point is that creation was made out of Nothing because there was nothing before creation. That Adam was made from the dust and then Eve was made from one of Adam's ribs is besides the point.
How did they know that the creation was basically made from nothing? That is the point!
It seems to me that this had to have been revealed knowledge.
Metsfanmax wrote:I never made any of those assumptions. I simply argued that causality is qualitatively different from physical laws of nature, and so therefore to group it with those physical laws and say that they're all the same and so none of them could have existed is a fallacy. Regarding time, I also said that it could exist outside of our own universe, and there's nothing that can dispute that. Regarding natural laws, I didn't even say anything like that.
Like I said, I consider causality to be a much different construction than matter and energy. When people generally say "before the universe, there was nothing" I think they're generally talking about matter that we're used to interact with. They can't mean nothing because there's still God, and that doesn't mean the rules (e.g. the laws of physics) didn't apply before the universe; it just meant that there was nothing existing to obey the rules.
I explicitly pointed out that the 'nothing' in question was the absence of matter and energy and all other "real" quantities. I don't see how the rules of the universe qualify as "something" existing.
What do you mean by "real time?" Do you mean the time which humans perceive? Why do you think that is real, or unique, or special? Perhaps there is some "real" meta-universal time, and what we see in our universe is just a subset of that, or maybe our universe's time ticks at the same rate as the real meta-universe, and our time = zero just happened to start at some finite non-zero time in the meta-universe.
Humans should rightfully be humbled by both the scale of the universe relative to us, and what we have learned in spite of that. It should not fill us with the arrogance to suggest that we can know more than that about which we observe.
Metsfanmax wrote:The entire basis of your argument has been this consistent claim that nothing existed prior to the universe, but there is absolutely no basis for this claim, either on the religious side or the atheist side. You're the only one actually defending an unprovable claim. I'm just throwing some speculations your way to show you why the claim is indefensible.
crispybits wrote:So you want me to prove that time didn't exist? The claim I was presented with (more on that point later) is that there is nothing and then God created everything. I merely took it at face value.
Firstly, you have never said HOW causality is qualitatively different. Why is something that is a temporal feature above and external to the laws of space and time?
Secondly, look at these:Like I said, I consider causality to be a much different construction than matter and energy. When people generally say "before the universe, there was nothing" I think they're generally talking about matter that we're used to interact with. They can't mean nothing because there's still God, and that doesn't mean the rules (e.g. the laws of physics) didn't apply before the universe; it just meant that there was nothing existing to obey the rules.I explicitly pointed out that the 'nothing' in question was the absence of matter and energy and all other "real" quantities. I don't see how the rules of the universe qualify as "something" existing.
But you didn't argue that natural laws could exist without a nature to regulate no?
What do you mean by "real time?" Do you mean the time which humans perceive? Why do you think that is real, or unique, or special? Perhaps there is some "real" meta-universal time, and what we see in our universe is just a subset of that, or maybe our universe's time ticks at the same rate as the real meta-universe, and our time = zero just happened to start at some finite non-zero time in the meta-universe.
That looks suspiciously like you're saying that there is a time beyond our universe/multiverse. Any evidence for that?
In the meantime you accuse me of logical inconsistency while your arguments make you the one saying we shouldn't argue about hypothetical unknowables but if we did your unknowables beat my unknowables because.... well just because.
And then you wonder why I'm pissed?

If you can prove your argument without making the assumption that no rules or physical laws existed prior to the creation of the universe, then I will concede that your argument is a valid response to this creationist argument.
crispybits wrote:Interpretation of "nothing"? Is that really the best you can do? Nothing is a pretty much non-interperative concept. It means nothing. No space, no time, no matter, no energy, no greater structure in which they can all exist, no multiverse, no anything. Nothing. To argue a different interpretation of nothing means you are arguing that nothing is something. Is this really what you mean?

Did you ask Viceroy if that's what he meant by "nothing" before you attacked his argument?
Viceroy63 wrote:Timminz wrote:Viceroy63 wrote:What else is there beside the three, Time, Space and Matter in our very real and physical Universe that we can see and determine?
Energy.
Energy exist in Time, Space and Matter so again, what does that one word answer imply?
jay_a2j wrote:lets not be so quick to judge Hitler
crispybits wrote:So as per your previous assertion, do I assume all the things you didn't directly reply to you admit you can't get around?
Nothing depends on context for sure. "There's nothing in the fridge" in the context of people talking about dinner means no substantial food. There might be some mustard or a can of beer or something, but it would be "there is nothing we can make a meal from in the fridge". "There's nothing in my pockets" wouldn't count pocket fluff or a tissue whatever if a policeman asked if you had anything in your pockets, as in "nothing illegal or important to you Mr Policeman"
"Nothing existed before God made nature" in the context of metaphysics is also very clear. Nothing natural existed. no natural phenomena, no natural structure, no natural laws. Nothing natural.

Timminz wrote:Make up your mind. Are space and time the only elements of our universe, or do matter, and energy, and maybe even more stuff also exist?

crispybits wrote:Tell me what all those meanings are, or at least 2-3 of them. I don't see that article saying anything about metaphysics. I see it says physics says that nothing cannot even be described as empty space, because space is something.

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