john9blue wrote:BigBallinStalin wrote:john9blue wrote:who is to say that the act is improper? 2dimes raised a good point- you may be able to generate more happiness by stealing the wealth from him. which is not to say that "no stealing" shouldn't be a rule of thumb in our culture.
Sure, with utilitarianism, such acts can be justified! WOOO!!!
With virtue ethics (Aristotle's)* and Kant's categorical imperative, then nah. Even the "amoral" economist, Lootifer, would find your position Pareto inefficient. For shame!
*(Virtue ethics
might justify that, but that requires a lengthy off-topic case).
so you think that it's never right to do such a thing?
I'm a moral consequentalist, so here's my answer: it depends on the consequences and the constraints (information, uncertainty, time, search costs, etc.).
1. It is not certain that more happiness would be generated by stealing another's wealth.
1a. Who do you give the stolen property to?
1b. Will that stolen property create happiness? And for how long?
1c. How do you know that you allotted the optimal amount of stolen property to the optimal amount of humans in order to maximize happiness?
2. There are unintended consequences which could follow such behavior.
2a. Over time, I'd expect the standard for making other people happy with stolen property would decrease over time. Justifications would be ramped up as theft becomes more frequent and significant (e.g. rising taxation in the US from 1700s to 2012).
3. Private property rights are the basis upon which voluntary exchanges are made, thus enabling the creation of wealth through peaceful means.
3a. Arbitrary utilitarian justifications hamper this institution (private property rights), thus undermining the potential for humans to become wealthier and happier through nonviolent means.
There's more but that's enough to cause you to doubt the superiority of utilitarianism (or of the underlined position). In short, you're presuming too much, and utilitarianism is insufficient.
john9blue wrote:or have you just dealt with too many selfish fuckwits who use some bastardized version of utilitarianism to justify their actions, and are therefore closed-minded to any possibility that the philosophy might hold merit?
I'm just having another grand ol time at pointing out the problems of utilitarianism---i.e. your underlined position.