Simon Viavant wrote:In all religions, there is a soul or spirit outside of your body. It doesn't exist. It is all physical. If someone damages their brain, their personality changes. What you would call "who they are" changes. Basically, their "soul" changes. That is proof that the soul doesn't exist and disproves all religions and other such theistic beliefs.
Of course there is a "soul" just as there is a "rythm & blues" and ... oh wait wrong argument.
It is easy to identify the elements of the strawman you have assembled in order to set them on fire, but it is not really all that productive. It is, in some respects, an apple and orange comparison and people on either side who attempt to make them equivalent are doing themselves a great disservice.
It is always possible to narrow down a subject to such fine detail that the subject gets lost. A good example, which I learned decades go was a course on organic chemistry from the physics level, the interaction of the various orbitals and how they cause the various atomic bondings. Work at that level of detail and you thend to miss out the underlying organic processes. In short you can't see the forest because you are staring at the bottom of a single leaf.
This process continues when we take these larger concepts and attempt to define them. We can take large collections of liquid objects, for exmple, and call them rivers, lakes, and oceans. The Hudson is a river right? (Wrong it's an estuary, but I digress.) The "Soul" is likewise a vague super concept. Much like the distinctions between a river (or an esturary) and a sea or ocean the boundaries are arbitrary.
We could, for example, define the soul as the integral of all thought of a given organism, where we define the though as the integral of impulses within the brain at any one given instant. Of couse we could define the soul as anything we like. That's the nature of defining things.