hahaha3hahaha wrote: thegreekdog wrote:
- Obviously, we've already gone over that fact that sins can be forgiven by God only, not a priest. In Catholicism sins are not forgiven by priests; not sure where you got that idea.
The sacrament of penance teaches that you confess your sins to a priest, and after some vane ritual (such as reciting hail Mary) your sins will be absolved.
Although I agree with you, the Bible does tell us to confess our sins. All the Roman Catholic church has done is codify it and some penalties more formally than many other churches. I DO argue that this is not what Christ intended, because it does put too much control in the hands of humanity.. do xyz and you get a "free pass" out of the consequences of sin.
Loosely, protestants tend to concentrate more on forgiveness and consequences as independent of each other. You can be forgiven the sin, but not undo the consequences. Or, as my Dad used to say, "you cannot take back a word once spoken or a bullet that has left the gun".
BUT where you err is in thinking that this is as absolute as all that. Remember that the priests, under Roman Catholic tradition, are not working on their own power, they are merely agents of God, the Lord. They give the words, but the ultimate forgiveness comes from God, not the priest.. even if the priests are the ones passing on the penalties, etc. In real Roman Catholicism (as opposed to what many Roman Catholics THINK is Roman Catholicism), there is more subtlety involved. You cannot just get penance, if your heart doesn't truly repent. Its just that the church cannot see into someone's soul/heart, so they look at the superficialities as a means of basically bringing people into the "heart" portion. Basically its "do the traditions and it will bring you closer to God, even if your heart is not 100% always 'there' ". Also, while I see the pitfall in places even these words into the hands of priests, because priests are human and thus subject to human failings and false judgements, Roman Catholics don't see it that way.
Whether their understanding or the Protestant understanding is a matter of debate. While there is some absolute substance, it is also a matter of style. Christ did tell us his house had many mansions. Remember, Roman Catholics tend to follow Peter. Lutherans tend to look more to Paul, yet they each were Apostles of Christ. That Christ had such varied people as his key followers and leaders tells far more than what you or I could say about smaller points.
If we believe in Christ, then we are saved... period.
hahaha3hahaha wrote: thegreekdog wrote:hahaha3hahaha wrote:- Multiple non-Biblical rituals involving the virgin Mary (ie. praying to her, worshiping her etc.) Where does the Bible state that one cannot pray to or about Mary?
Catholicism teaches that Mary is the intercessor between man and God. Let's see what the bible has to say about that.
1 Tim 2:5– For there is one God, and one mediator between God and men, the man Christ Jesus.
John 14:6– Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
As for praying to Mary and worshiping her, this is self explanatory. We are told to worship God only, Mary was never exalted as a diety, end of story.
Again, I agree, sort of. Roman Catholics tend to see God as this remote entity and that human need intercessors -- saints and so forth. However, they still see all prayer as going to God. They do NOT see Mary as another God, though their actions can be interpreted as meaning that by some people. They see Mary and the saints as kinds of "lower intercessors". Again, it is a matter of technicality as much as substance.
This gets somewhat blurred, at times, in part because of the views of the Jesuit missionaries (and others). They saw a pattern to bring people into Christianity, where they first required the native peoples to follow the patterns set forth by the Roman Catholic church and then trusted that these would work to bring the people closer to God and fully into the Roman Catholic belief. (note..I am talking a tad loosely, you will have to find a theologian to really get into these things more, but this is my general understanding). So, they might build a church and set up an idol and instruct the locals to come pray there. If the people had a specific tradition, they might try to include that into some Roman Catholic rite. It did work in exactly that way many times and you now have a hugely Roman Catholic South America as a result (of that and other actions). You also, as anthropologists have recently found, had pockets of Mayan tradition held steady under the guise of being Roman Catholicism.
The thing is you get distortions and error in Protestantism as well. Paul teaches us that it is not through works (or tradition, by extension) that we are saved, but by faith. Yet.. "faith without works is dead". Whether concentrating on the patterns, the behavior and then seeing that as leading to the inward faith is better than concentrating on the inward and ignoring the outward more or less is better is a point of debate. The Bible offers not one clear path, but options.
hahaha3hahaha wrote: thegreekdog wrote:- Worshiping idols What idols to Catholics worship?
Creed of Pope Pius IV.
“I most firmly assert, that the images of Christ, of the Mother of God, ever virgin, and also of the other saints, ought to be had and retained, and that due honor and veneration are to be given them.”
Uh, sorry, but no. I honor the flag of the US, but I don't worship it.
Now, as noted above, some Roman Catholics DO essentially engage in idol worship, though they certainly put God at the fore of it all -- see the idols as representations of pieces of God, (essentially). However, the real Roman Catholic position is not to worship the icons. I also see people giving what seems to me to be almost mystical importance to various objects .. Rosaries, in particular. However, the key is that these are just seen as vessels for the blessings of God or things that bring people closer to a connection to God. I don't agree, because I think it can lead to idol worship too easily, but its not truly idol worship. I do feel that many Roman Catholics actually do practice a kind of idol worship, but that is not what the church truly teaches.
You may note that this was part of the old Byzantine/Greek versus Roman Catholic debate. The Roman or Latin church split, in part over whether it was OK to have images representing not just God, but the figures in the Bible. Islam takes this to a further extreme and eliminates all images of humanity and, sometimes, any animal as well.
The point is that these debates have persisted for almost as long as Christianity has existed, so to say that your view or my view are correct and that the Roman Catholic church's views are wrong is ... well, wrong.
hahaha3hahaha wrote: thegreekdog wrote:hahaha3hahaha wrote:- Changing the ten commandments (scrapping #2 and splitting #10 into two separate laws)
Okay.
Okay? That is your retort for an organized religion changing the Holy law of God?
Going to skip this one for now, because I have to do some research.
hahaha3hahaha wrote: thegreekdog wrote:hahaha3hahaha wrote:- Purgatory, again, not Biblically supported Where does the Bible say there is no purgatory?
The Bible doesn't say that unicorns don't exist. Does this mean that they do?
Oh brother, above you chastised greekdog for too simplistic an answer.. now you are just being juvenile.
These ARE real differences of opinion. I don't agree with the Roman Catholic position. It arose from their view of the need for penance. Essentially, if penance is required, then what if someone dies before the penance is completed? Purgatory was the answer. ( NOTE.. that is the outsiders, superficial view. For the true Roman Catholic theological view, use "Google")
The REAL point is that Christians disagree, but can still remain Christians. Christ did not dispel all debate, even within his own apostles. Why would you think there could be no honest and legitimate disagreement among the millions who now follow Christ?
hahaha3hahaha wrote: thegreekdog wrote:hahaha3hahaha wrote:- The alteration of the day of worship (Sabbath) from saturday to sunday to incorporate mithrics into the Roman empire
Okay.
Again, seem to be taking these things a little lightly.
Yeah, so do most Christians. The real answer is a tad complicated, but again... while Christ told us that he came to fulfill the commandments and not to dispel them, he did open the way for people to reasonably question.
Christ said "he who believes in me.." not "he who worships on Saturday".
hahaha3hahaha wrote: thegreekdog wrote:hahaha3hahaha wrote:- Indulgences (paying money to be given the right to sin) - although I read that this has been outlawed a while back and was only carried about and endorsed by certain members, and was not an official church practice (perhaps you can provide clarification here)
This is not currently an official or unofficial Church practice.
Fair enough.
Yeah, you answered this one yourself. A guy by the name of Martin Luther took serious exception to a GOOD MANY Roman Catholic practices... and he was followed by a series of other thinkers and reformers (Calvin, Thomas, anyone?). Eventually even the staid and heavily hierarchical Roman Catholic Church agreed with a lot of the major complaints/criticisms, though of course not the fundamental question of whether Popes are spiritual descendents of Christ, with Peter first. (or a few other points, as noted above)
Christianity was never a single entity, nor was (or is) Judaism for that matter.
quote="hahaha3hahaha"]
thegreekdog wrote:hahaha3hahaha wrote:- As for their stance on salvation I ask you to explain the official church's doctrine on it, rather than make assumptions (though I read many claims that appall me)
I'm not sure what you mean and I'm not sure where you previously asked it.
I haven't asked you before, I'm asking now. What is the catholic doctrine on salvation?[/quote]
See red type above.[/quote]
See green.[/quote]
The Roman Catholic position is that you need to be baptized into the faith and show belief through various means. The Roman Catholic church currently recognizes baptisms of Protestants, and certainly marriages. It is less definite on the view of other Protestant sacraments, most notably communion. Roman Catholics believe that you need to confess and be absolved of your sins to escape time in purgatory, though that gets a tad complicated.
One major difference between Roman Catholics and some Protestant churches lies in the view of forgiveness. Are some sins "unforgivable", and why? One reason we have the "insanity defense" today is because MANY churches felt (both Protestant and Roman Catholic) that if someone were not sane, they could not be capable of asking forgiveness and it was wrong to kill someone who could not ask for forgiveness