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Organizational Responsibility

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Re: Organizational Responsibility

Postby BigBallinStalin on Thu Feb 14, 2013 6:13 pm

AndyDufresne wrote:
BigBallinStalin wrote:
thegreekdog wrote:TGD: What do you want Catholic parishoners to do?
Timminz: Two choices: (1) leave the church; (2) stay in the church and condone child abuse and protection of child abusers.
TGD: Is there not a third choice: (3) stay in the church and force change
TGD: Furthermore, why do Catholics have to take the measure of leaving the church when there is a third option and the same choices are not provided to other organizations (e.g. Penn State, federal government, public education).
Timminz: I have not heard of public education child abuse and education is different than religion.

Can we get back to the discussion of whether there is an acceptable third option? If the third option is not acceptable, why isn't it acceptable (especially since it's already been effective)?


Why subsidize such an incompetent, and perhaps evil organization at Vatican? Why not split--to teach them a real lesson, instead of sending them your money?


Can we make, say, Jonesy, an Antipope, and have him challenge the authority of the Pope in Rome?


--Andy



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Re: Organizational Responsibility

Postby BigBallinStalin on Thu Feb 14, 2013 6:19 pm

How can one blame a voter for rationally choosing a president who will least likely increase the voter's taxes?

Given the costs (foreign wars), who's to say which is the right choice?

The possibility of less theft, yet more foreign war is hard to weigh...
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Re: Organizational Responsibility

Postby PLAYER57832 on Thu Feb 14, 2013 7:34 pm

warmonger1981 wrote:forgiveness is another word for pardon.
No, but that is a common misunderstanding. Forgiveness is more about oneself, not other people. It is about looking beyond anger and vindictiveness, which have nothing truly to do with justice, and getting to where one can look for real solutions. Sometimes that does mean a pardon, but it can mean many other things depending on the situation. Forgiveness in the case of child abuse means not being held yourself to what was done by someone else. It means getting to the place where you can say you can go on and live day to day --live your real life, almost as if the abuse did not happen, but with the memory still. From that place, one can then better know what is and is not a good action. In many cases, keeping someone away from society -- i.e. jail, is warranted, but that is apart from the idea of forgiveness.

In THIS case you jumped right from "forgive' to "mindlessly ignoring what happened". That is not what I said at all. I also have a longer memory than many here seem to have, in that I remember some very prominent cases where false, not true accusations were made and harshly acted upon with disasterous impacts to all. In fact, there really is a lot more risk to most professionals of being falsely accused than of a child getting abused. Most of the training that teachers, scout leaders and others go through is as much about preventing situations where accusations can even be legitimately lodged. In scouts, for example. you just don't stay alone with any child not your own. (if your child is along, then it can be OK, though another adult is best in most cases).

There were two big errors here. First, in thinking that priests could "overcome" these urges... but remember, this is the same church that teaches one can "overcome" being homosexual (and that they still teach to a large extent). The second was in underestimating the extent of the harm to the kids involved and probably just plain underestimating what actually happened. The tendency to not believe people we know to otherwise be good people can do harm is pretty intense. Some of the monastic groups in southern California, while technically living within society, are actually pretty isolated. They will do mass, see parishoners, etc.. but don't "socialize" the way they seem to in some other areas. Its even harder to face criticism, because its like they were facing criticism of their own family member.


warmonger1981 wrote:So for me to pardon pedophiles or mass murdered is not my call. Only God can do that as He knows whats truly in a persons heart. Evil will disguise itself in good. And if you or anyone else thinks forgiveness is automatically a part of being Christian then I assume you forgive Hitler. Sorry I cant. Murder is murder. Wrong is wrong and for an organization on so many levels to cover it up I would assume that there might be something inherently wrong with the organization as a whole. Thats why I done associate myself to one particular religion. I find flaws in them all.

Godwins law and all that...

No, see the above. I utterly disagree with your idea of forgiveness. Also, as I noted above, you leap from "I think this, given what I know today" to "they must have known it all then and should be judged as if they did". In many case they really did not know what we do today.
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Re: Organizational Responsibility

Postby PLAYER57832 on Thu Feb 14, 2013 7:37 pm

BigBallinStalin wrote:How can one blame a voter for rationally choosing a president who will least likely increase the voter's taxes?

Because low taxes are not the ultimate good. Ultimate good is doing the least harm to other people.
In fact, there is a quote about pursuing profit as if it were a measure of good.. something about roots to evil, ... and a few others about camels going through narrow passages, etc.
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Re: Organizational Responsibility

Postby PLAYER57832 on Thu Feb 14, 2013 7:45 pm

Timminz wrote:
thegreekdog wrote:Let me use another example - There's probably more child abuse (ad protection of child abusers) occurring in public schools than in the Catholic Church. And that doesn't make what the Catholic Church is doing right, but there is not the same hue and cry from the general public about public school abuse. I'm trying to understand why the Catholic Church is different. Why are Catholic Church parishoners maligned for staying with the organization and attempting to change it when public school teachers, administrators and the general public not criticized for the same thing?


Why do you say this? (bolded) I'm not aware of any widespread allegations within public schools, such as there are regarding the Catholic church.

You would be wrong. And, what is public is only the tip of the iceberg.

BUT.. in all cases, the number of accusations and the number of actual cases are 2 different issues. Its an irony, but we have problems BOTH with too many adults being falsely accused AND too many real cases not being reported.

However, the practical matter is that we don't have one, single educational system. There is no "educational Vatican". There are many. The kinds of accusations to which you refer have been lodged against smaller districts. Similarly, accusations against Protestant groups tend to be more individualized becuase Protestant churches, while they have leadership, are not so hierarchical in the religious sense. The leadership tends to be more of an administration thing. (the Bishop is not really more sanctified than the average Pastor, has no more liturgical "power" than an average Pastor -- though he may have the power to cut off funding or decide to close parishes, etc for practical reasons).


Timminz wrote:Also, I would say (from my view as a life-long atheist) that going without religion is far less onerous than going without education. Taken to the extreme, abolishing public education would probably have much larger negative consequences on society than abolishing the Catholic church would have.

Only if you do not believe in final consequences.

That is, if you are outside the church, then sure, the church is purely superfulous. If you believe, then it is anything but. Then the paramount form of education, of all is the church's teachings. Thankfully, in today's society we are not forced to choose, we can have both secular education and religion, but when parents are forced to make a choice, they choose religion. (that is, in fact, why the home schooling movement has grown so much... but that is a spin off topic).
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Re: Organizational Responsibility

Postby warmonger1981 on Thu Feb 14, 2013 7:48 pm

Look up forgiveness in the dictionary it says nothing about what you just spouted.
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Re: Organizational Responsibility

Postby BigBallinStalin on Thu Feb 14, 2013 7:52 pm

PLAYER57832 wrote:
BigBallinStalin wrote:How can one blame a voter for rationally choosing a president who will least likely increase the voter's taxes?

Because low taxes are not the ultimate good. Ultimate good is doing the least harm to other people..


Encouraging an organization to stealing other peoples' money in order to fund their voter-maximizing projects is not moral, but for you it is--and you'll word it differently.

The main point is that yours is one of many moral frameworks. Following consequentalism, Kant's categorical imperative, utilitarianism, and others will rationally lead one to different moral outcomes. Furthermore, we are all constrained by the opportunity costs of gathering the required information to make the most informed decision, and we are also bound by uncertainty. For example, the costs of some presidencies and certain proportions of Houses and Senates could not be fully conceived at the time of voting.

With these constraints, it's not easy to blame the voter, and "The possibility of less theft, yet more foreign war is hard to weigh..."
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Re: Organizational Responsibility

Postby PLAYER57832 on Thu Feb 14, 2013 8:01 pm

BigBallinStalin wrote:
PLAYER57832 wrote:
BigBallinStalin wrote:How can one blame a voter for rationally choosing a president who will least likely increase the voter's taxes?

Because low taxes are not the ultimate good. Ultimate good is doing the least harm to other people..


Encouraging an organization to stealing other peoples' money in order to fund their voter-maximizing projects is not moral, but for you it is--and you'll word it differently.
No, but go ahead and pretend it is.

taxes pay for things that all people need and use, such as a unified transportation system, protection, etc.

The amoral act here is pretending that you don't need any of those things and therefore have no responsibility for them.


BigBallinStalin wrote:The main point is that yours is one of many moral frameworks. Following consequentalism, Kant's categorical imperative, utilitarianism, and others will rationally lead one to different moral outcomes.
No, there is a difference between ultimate right and ultimate wrong. In no universe is money a judge of good.
It judges practicality, power, and many things, but not good.

BigBallinStalin wrote:Furthermore, we are all constrained by the opportunity costs of gathering the required information to make the most informed decision, and we are also bound by uncertainty. For example, the costs of some presidencies and certain proportions of Houses and Senates could not be fully conceived at the time of voting.
Irrelevant. You can argue more specifically that voting for this person or that would lead to a better outcome, but to claim that lower taxes outweighs all other points is not a moral position, it is a position of greed. It is a position of saying that what benefits me is good, regardless of the impact to the world around. That is not just bad, it is actually evil.

BigBallinStalin wrote:With these constraints, it's not easy to blame the voter, and "The possibility of less theft, yet more foreign war is hard to weigh..."

Your contraints are not relevant to this particular argument. There are many reasons why its not easy to blame voters, beginning with voters are not always told the truth and ending with things change between the vote and outcome.
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Re: Organizational Responsibility

Postby BigBallinStalin on Thu Feb 14, 2013 9:14 pm

Whatever, player. You're not worth it.

If anyone else wants to take a run at my post, then I'll gladly respond.
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Re: Organizational Responsibility

Postby thegreekdog on Thu Feb 14, 2013 9:53 pm

BigBallinStalin wrote:
thegreekdog wrote:
BigBallinStalin wrote:So, let's assume some small amount of your donation goes to the Vatican.

Would you say that the Vatican is responsible--to some degree--for the scandal?


Yes.


Ah, interesting, interesting. Mr. TGD, how about the Vatican's role in this scandal? Did the Vatican do all they reasonably could to prevent molestation? Or, was there foul play on their part?


The latter.
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Re: Organizational Responsibility

Postby thegreekdog on Thu Feb 14, 2013 9:54 pm

BigBallinStalin wrote:
thegreekdog wrote:TGD: What do you want Catholic parishoners to do?
Timminz: Two choices: (1) leave the church; (2) stay in the church and condone child abuse and protection of child abusers.
TGD: Is there not a third choice: (3) stay in the church and force change
TGD: Furthermore, why do Catholics have to take the measure of leaving the church when there is a third option and the same choices are not provided to other organizations (e.g. Penn State, federal government, public education).
Timminz: I have not heard of public education child abuse and education is different than religion.

Can we get back to the discussion of whether there is an acceptable third option? If the third option is not acceptable, why isn't it acceptable (especially since it's already been effective)?


Why subsidize such an incompetent, and perhaps evil organization at Vatican? Why not split--to teach them a real lesson, instead of sending them your money?


No idea except that I disagree with your "subsidize" point. I thought I made it relatively clear that Catholic parishoners probably aren't subsidizing the Vatican.
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Re: Organizational Responsibility

Postby tzor on Thu Feb 14, 2013 10:04 pm

BigBallinStalin wrote:Why subsidize such an incompetent, and perhaps evil organization at Vatican?


Point one: The average parishioner gives very little to the Vatican. Weekly collections goes to the local church; the diocese does annual appeals; and the pope gets one collection called "Peter's Pence."

Point number two: Pope Benedict's Most Underappreciated Achievement By Ramesh Ponnuru Feb 13, 2013 9:31 AM ET

Responsibility for dealing with the sex-abuse cases was centralized in Ratzinger’s office in 2001, and most observers say that the church’s record since that time has been much better than it had been before -- and that it continued to improve once Ratzinger became Benedict. The longtime Vatican correspondent John Allen Jr., while critical of the defensiveness of officials (including Benedict) at the first signs of widespread abuse, wrote in 2010 that ā€œas pope, Benedict XVI became a Catholic Elliot Ness -- disciplining Roman favorites long regarded as untouchable, meeting sex abuse victims in both the United States and Australia, embracing ā€˜zero tolerance’ policies once viewed with disdain in Rome, and openly apologizing for the carnage caused by the crisis.ā€

That improvement is cold comfort for the victims, of course, but it is relevant to a fair assessment of the pope’s record.


That is not to say that there isn't an "evil organization" at the Vatican, but I personally believe that is the Vatican Bank and it has nothing to do with this scandal.
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Re: Organizational Responsibility

Postby PLAYER57832 on Fri Feb 15, 2013 7:04 am

warmonger1981 wrote:Look up forgiveness in the dictionary it says nothing about what you just spouted.

You obviously don't watch "woman's" talk shows ;)
Seriously, you won't find your idea in there, either.. its what you choose to add into the definition.
What I said IS what forgiveness is really about, regardless of any surface definition.
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Re: Organizational Responsibility

Postby PLAYER57832 on Fri Feb 15, 2013 7:08 am

BigBallinStalin wrote:Whatever, player. You're not worth it.

.

Yeah, you only want to debate people who will laud your "intelligence". I know...

Your basic "premise" that taxes are theft shows just how far from reality your "ideas" are.
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Re: Organizational Responsibility

Postby warmonger1981 on Fri Feb 15, 2013 8:39 am

Your idea of forgiveness sounds more like my idea of not holding a grudge. Being able to live with anothers action in harmony. No I done watch much tv as I find it mostly propaganda and yes my definition is in there. I done just make things up.
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Re: Organizational Responsibility

Postby BigBallinStalin on Fri Feb 15, 2013 10:00 am

thegreekdog wrote:
BigBallinStalin wrote:
thegreekdog wrote:TGD: What do you want Catholic parishoners to do?
Timminz: Two choices: (1) leave the church; (2) stay in the church and condone child abuse and protection of child abusers.
TGD: Is there not a third choice: (3) stay in the church and force change
TGD: Furthermore, why do Catholics have to take the measure of leaving the church when there is a third option and the same choices are not provided to other organizations (e.g. Penn State, federal government, public education).
Timminz: I have not heard of public education child abuse and education is different than religion.

Can we get back to the discussion of whether there is an acceptable third option? If the third option is not acceptable, why isn't it acceptable (especially since it's already been effective)?


Why subsidize such an incompetent, and perhaps evil organization at Vatican? Why not split--to teach them a real lesson, instead of sending them your money?


No idea except that I disagree with your "subsidize" point. I thought I made it relatively clear that Catholic parishoners probably aren't subsidizing the Vatican.


Hey, man, if part of your donation goes to the Vatican, then yeah you're subsidizing them--and you admit that the Vatican has played a poor role in this.

That's not something that is reformed, by giving them some portion of your donation. People like that don't deserve any profit.
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Re: Organizational Responsibility

Postby BigBallinStalin on Fri Feb 15, 2013 10:01 am

PLAYER57832 wrote:
BigBallinStalin wrote:Whatever, player. You're not worth it.

.

Yeah, you only want to debate people who will laud your "intelligence". I know...

Your basic "premise" that taxes are theft shows just how far from reality your "ideas" are.


No, I'm interested in people that can use their brain. You're too scattered-brained. Sorry if it's genetic, but I'm not interested in your baloney.
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Re: Organizational Responsibility

Postby thegreekdog on Fri Feb 15, 2013 10:21 am

BigBallinStalin wrote:
thegreekdog wrote:
BigBallinStalin wrote:
thegreekdog wrote:TGD: What do you want Catholic parishoners to do?
Timminz: Two choices: (1) leave the church; (2) stay in the church and condone child abuse and protection of child abusers.
TGD: Is there not a third choice: (3) stay in the church and force change
TGD: Furthermore, why do Catholics have to take the measure of leaving the church when there is a third option and the same choices are not provided to other organizations (e.g. Penn State, federal government, public education).
Timminz: I have not heard of public education child abuse and education is different than religion.

Can we get back to the discussion of whether there is an acceptable third option? If the third option is not acceptable, why isn't it acceptable (especially since it's already been effective)?


Why subsidize such an incompetent, and perhaps evil organization at Vatican? Why not split--to teach them a real lesson, instead of sending them your money?


No idea except that I disagree with your "subsidize" point. I thought I made it relatively clear that Catholic parishoners probably aren't subsidizing the Vatican.


Hey, man, if part of your donation goes to the Vatican, then yeah you're subsidizing them--and you admit that the Vatican has played a poor role in this.

That's not something that is reformed, by giving them some portion of your donation. People like that don't deserve any profit.


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Re: Organizational Responsibility

Postby BigBallinStalin on Fri Feb 15, 2013 10:25 am

Oh, so the Vatican didn't do it! Only some small sector within it did! Therefore, all donations to the Vatican are fine--however small. Right? Is that TGD and tzor's stance??
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Re: Organizational Responsibility

Postby patches70 on Fri Feb 15, 2013 10:47 am

BigBallinStalin wrote:Hey, man, if part of your donation goes to the Vatican, then yeah you're subsidizing them--and you admit that the Vatican has played a poor role in this.


"This", whatever it is, is one thing, is this the only thing one is to base their decision on? What about the "that" as the church does "this and that" and "that" might actually be a good thing.

For the faults of the church they also do good. Anyone who says that the Catholic Church does no good at all in the world is either completely lying or completely ignorant.
If you say the church does more evil than good, I could argue just as easily the same for government, where does that lead us?

BBS wrote:That's not something that is reformed, by giving them some portion of your donation. People like that don't deserve any profit.


Who are you to decide if such and such deserves profit? You sound like Obama spouting "at some point you've made enough money" or even the profit capping proposals that politicians like to bring up every now and again like dirty communists.
I mean surely you believe that people should decide for themselves if something deserves profit instead of relying on your own narrow viewpoint?

If you decide you don't wish to provide anything to the church, then so be it. If you wish to attempt to persuade others to forgo such support, more power to you. But you really don't have a leg to stand on by saying such and such deserves nothing. That is only in your eyes. What you see is not what other people see, nor should it be.

The poor family who has received benefit from the church will support it (with time as they lack means, which is just as important as wealth). The wealthy investor who cites his early church going years as the basis of his ethical current good fortune and wishes to give back will support the church. And with good enough reason for them.

These very people may well understand that certain things within the church may not be such a good thing, and because of their support they actually have some real pull with changing said things. Their support is valuable to the church, not something the church would be likely to throw away easily. They see the good and the bad, and wish to promote the former and mitigate the latter as much as possible without destroying what is good.

There is the seen and the unseen, you know this as well as anyone, yet you seem to ignore the unseen and factor that into your opinion. Am I wrong on that? If everyone simply withdrew all their support for the church then there will be many, many people adversely affected, and not just the church employees (priests, Bishops, Cardinals and such).
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Re: Organizational Responsibility

Postby BigBallinStalin on Fri Feb 15, 2013 3:11 pm

patches70 wrote:
BigBallinStalin wrote:Hey, man, if part of your donation goes to the Vatican, then yeah you're subsidizing them--and you admit that the Vatican has played a poor role in this.


"This", whatever it is, is one thing, is this the only thing one is to base their decision on? What about the "that" as the church does "this and that" and "that" might actually be a good thing.

For the faults of the church they also do good. Anyone who says that the Catholic Church does no good at all in the world is either completely lying or completely ignorant.
If you say the church does more evil than good, I could argue just as easily the same for government, where does that lead us?


Like I said, it can be difficult to weigh these relative values, and it depends on one's moral philosophy, but if I know that some of my voluntarily given goods (money) is going to a obviously morally decrepit organization (the Vatican), then I'll withhold my money.

For others, the perceived benefits may offset the costs, thus justifying donations to such an organization. That's kind of weird because it ultimately rewards that organization for poor performance, but so it goes. People think all kinds of organizations deserve their money.

patches70 wrote:
BBS wrote:That's not something that is reformed, by giving them some portion of your donation. People like that don't deserve any profit.


Who are you to decide if such and such deserves profit? You sound like Obama spouting "at some point you've made enough money" or even the profit capping proposals that politicians like to bring up every now and again like dirty communists.
I mean surely you believe that people should decide for themselves if something deserves profit instead of relying on your own narrow viewpoint?


Oh, I dunno, please make the case that an organization which covers up employees who are accused or are known to be pedophiles deserves profits. If a company takes a $80 billion hit for acting morally corrupt, then I won't cry for them or accuse the critics of being "Obama spouting whatevers." That wouldn't be productive, would it?


patches70 wrote:If you decide you don't wish to provide anything to the church, then so be it. If you wish to attempt to persuade others to forgo such support, more power to you. But you really don't have a leg to stand on by saying such and such deserves nothing. That is only in your eyes. What you see is not what other people see, nor should it be.


There's a difference between deserving "profit" and deserving "nothing, as in zero revenue." Losses induce organizations to change, so don't you want change for the better?


patches70 wrote:The poor family who has received benefit from the church will support it (with time as they lack means, which is just as important as wealth). The wealthy investor who cites his early church going years as the basis of his ethical current good fortune and wishes to give back will support the church. And with good enough reason for them.

These very people may well understand that certain things within the church may not be such a good thing, and because of their support they actually have some real pull with changing said things. Their support is valuable to the church, not something the church would be likely to throw away easily. They see the good and the bad, and wish to promote the former and mitigate the latter as much as possible without destroying what is good.


Ultimately, they subsidize poor performance. A marginal reduction in revenue (donations) curbs poor performance. Simply donating the same amount or more doesn't help foment change.

patches70 wrote:There is the seen and the unseen, you know this as well as anyone, yet you seem to ignore the unseen and factor that into your opinion. Am I wrong on that? If everyone simply withdrew all their support for the church then there will be many, many people adversely affected, and not just the church employees (priests, Bishops, Cardinals and such).


That's not the only solution. The churches could split from the Vatican or refuse to give them money--if their clients (church goers) demanded it, thus keeping the donations within a certain locale, but it seems that the overwhelming majority of churchgoers don't do this.

No one really does because they don't seem to care that much. Talk is one thing, but then there's "putting your money where your mouth is"--which more accurately reflects people's values, however inconsistent they may be.

The problem is that a group of people condemn an organization for bad behavior yet still continue to give it money.
Last edited by BigBallinStalin on Fri Feb 15, 2013 6:09 pm, edited 1 time in total.
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Re: Organizational Responsibility

Postby PLAYER57832 on Fri Feb 15, 2013 3:43 pm

BigBallinStalin wrote:
PLAYER57832 wrote:
BigBallinStalin wrote:Whatever, player. You're not worth it.

.

Yeah, you only want to debate people who will laud your "intelligence". I know...

Your basic "premise" that taxes are theft shows just how far from reality your "ideas" are.


No, I'm interested in people that can use their brain. You're too scattered-brained. Sorry if it's genetic, but I'm not interested in your baloney.

Nice try. Just because you disagree doesn't make the ideas baloney.

And... for all your blather, I did predict several of the recent collapses. in at least one case, I posted here. (re the mortgage crisis, when Frigidus was posting about banks and manna... though that was only maybe a year before the "official" collapse, so not a real prediction).

See, economics is really just a measure of human behavior. Economic stats are really just various models for predicting behavior. But.. to get good information means having all of the pertinent factors. In this case, economists have gotten used to ignoring as superfulous a lot of things, becuase they did not seem to matter, because the thresholds of limits had not yet been reached in past years. Now, however we are reaching those thresholds.

Its sort of like if you want to understand how a deer population works, you look at large groups and more or less modes of behavior. If, however, you want to see what groups will survive a long series of blizzards, changing climate over time.. you need to look at specific data points that may not agree at all with the current norm.

Economists don't want to deal with the idea that their basic world is fundamentally changing. But.. it is.
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Re: Organizational Responsibility

Postby BigBallinStalin on Fri Feb 15, 2013 3:54 pm

PLAYER57832 wrote:
BigBallinStalin wrote:
PLAYER57832 wrote:
BigBallinStalin wrote:Whatever, player. You're not worth it.

.

Yeah, you only want to debate people who will laud your "intelligence". I know...

Your basic "premise" that taxes are theft shows just how far from reality your "ideas" are.


No, I'm interested in people that can use their brain. You're too scattered-brained. Sorry if it's genetic, but I'm not interested in your baloney.

Nice try. Just because you disagree doesn't make the ideas baloney.

And... for all your blather, I did predict several of the recent collapses. in at least one case, I posted here. (re the mortgage crisis, when Frigidus was posting about banks and manna... though that was only maybe a year before the "official" collapse, so not a real prediction).


Predictions that aren't real predictions? Oh boy.


Your tangent gets a 7/10. I've seen better, Player399349, but I throw in some tidbits.


PLAYER57832 wrote:See, economics is really just a measure of human behavior. Economic stats are really just various models for predicting behavior. But.. to get good information means having all of the pertinent factors. In this case, economists have gotten used to ignoring as superfulous a lot of things, becuase they did not seem to matter, because the thresholds of limits had not yet been reached in past years. Now, however we are reaching those thresholds.


That sums up some of the criticism of economics/econometrics from the Austrian Economists, Mises and Hayek. I agree with it, but I don't see how this is related to me or my position.


PLAYER57832 wrote:Its sort of like if you want to understand how a deer population works, you look at large groups and more or less modes of behavior. If, however, you want to see what groups will survive a long series of blizzards, changing climate over time.. you need to look at specific data points that may not agree at all with the current norm.

Economists don't want to deal with the idea that their basic world is fundamentally changing. But.. it is.


Well, macroeconomics should be fundamentally changing, but it may not because that would be the end for their services. Microeconomics is still promising, and the research from Neuroeconomics, behavioral economics, and more is also promising.

The problem is that macro takes awhile to catch up and might be forever limited--much to the denial of the type of economics which the Federal Reserve System produces and reinforces.
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Re: Organizational Responsibility

Postby PLAYER57832 on Fri Feb 15, 2013 5:40 pm

warmonger1981 wrote:Your idea of forgiveness sounds more like my idea of not holding a grudge. Being able to live with anothers action in harmony. No I done watch much tv as I find it mostly propaganda and yes my definition is in there. I done just make things up.

Regardless, in the context of the above, the question was the Christian definition of forgiveness.
Some Roman Catholics do believe that forgiveness means complete erasure of a sin... what God forgives, it is not up to humans to punish. I don't agree with that, but it is their theology. (more or less... there is some dispute/variation on that).

Their point would be that, to the church, the crime just does not exist any longer. Like I said, I don't agree with that, any more than you do. There were some earlier, milder incidents in Southern Ca. I knew some students of Catholic theology (precursors to going into the priesthood, as I understood it then) at a time when some serious abuse accusations were being lodged in that area. I did NOT.. repeat, did NOT know of any specific details then. I knew these guys as friends of a friend when we were all students. Anyway, though they would not discuss specific details, the issue of abuse came up and that was their basic argument. So.. .anyway, take that or leave it, as you will.

Add into that MY personnal argument, which I rather mixed in with that, before the diversion over definitions. was that precisely because harming children is such a henious crime, one has to be extra careful before lodging a real accusation. I would not argue that stance today, because the situation has changed a LOT. However, then... the Roman Catholic church was far from the only group showing caution. Part (not all), but a big part of the hesitancy was the fact that so many adults were publically accused, only to have the accusations prove false.. but after the adult's lives had already essentially been ruined. In that context, given the climate then, more caution was reasonable, if not ideal.

The reason the Roman Catholic situations particularly hit so hard are not that the abuse therein was so bad, per se, but that the church is supposed to be "above" all that. Priests are supposed to be "better" than average people. When they are not, it hits even harder. When the Bishops above the Priests also show an ineptitude in dealing with the issue, it becomes a real problem.

BUT.. I would argue that to expect any group headed by a bunch of celibate men to truly understand any matter of sexuality is just ridiculous. We see it in their views of homosexuality, of women.. and abuse.
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Re: Organizational Responsibility

Postby thegreekdog on Fri Feb 15, 2013 5:50 pm

BigBallinStalin wrote:Oh, so the Vatican didn't do it! Only some small sector within it did! Therefore, all donations to the Vatican are fine--however small. Right? Is that TGD and tzor's stance??


What? I didn't give any money to the Peter whatever fund. So I didn't subsidize the Vatican.

I mean, you have a much better argument with me giving money to the archbishopric of Philadelphia (which I do) and their protection of alleged pedophiles. Come on dude, do I have to hold your hand on this? Do some of your own work man!
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