Napoleon Ier wrote:
1/The archaeological evidence and varios ancient texts can be used to mount a powerful case for the divinity of Jesus.
Show me. If ancient writings declaring the characters mentioned within to be divine are now to be taken
sans salt, why are you not bowing at the altar of Hercules?
Napoleon Ier wrote:
2/Are you really so arrogant as to think that in a single line, you can rebutt the huge intellectual weight carried by each of these arguments?
Sure. I can, however, go into more detail about teleological and cosmological, if you want (my three words concerning transcendental arguments were more than enough).
Teleogical contends that the world, and universe, are too perfectly designed for humanity to be accidental. However, this flatly isn't true. Sure, the universe looks nice from our cozy little planet, but when you actually get out there you'll discover that the rest of the universe doesn't lend itself to human life (Sorry, Colossus, but I really like this argument). Supernovae, neutron star collisions, the eventual collision between us and Andromeda. All of them post a huge threat to fledgling humanity (admittedly, not the last one so much).
Hell, even our cozy little planet isn't that cozy. In a few thousand years, glaciers will be back, ready to scrape Northern Europe clean, regardless of Global Warming. Or Yellowstone will start up again and we can all enjoy the savings on heating that hundreds of thousands of cubic metres of lava per second provides. Or the next dinosaur killer could come wandering in from the belt, to teach us all who's boss.
The universe is well adapted to humanity to the extent that it doesn't terminate us immediately. That's not a great degree of adaptation.
The cosmological isn't so much disproved by the weak anthropic principle as it is invalidated. The infinite number of universes would serve essentially the same purpose as God; as an end for all causal chains. Therefore they are both equally probable and therefore, in this case, we can ignore them both equally.
My comment that "cosmological is based on flawed human understanding of the universe" was a response to the cosmological argument's declaration that no causal chain can be infinite and that no object can cause itself. The first is, as I said, based on flawed human understanding. In our megre experience we have encountered no certain casual chain of infinite length, but this is might not be true everywhere (and everywhen). The second is disproved by quantum mechanics.
Long enough for you?
We own all your helmets, we own all your shoes, we own all your generals. Touch us and you loooose...
The Rogue State!