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BigBallinStalin wrote:AW, SHUCKS, I'LL BITE:dwilhelmi wrote:A confession is absolutely NOT all you need to get into heaven. Jesus is what you need to get into heaven. Period. As for the convenient clause, take Ephesians 2:8-9 - "For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast". Faith in Jesus, not the works of confession, get you into heaven.
Nobody is good enough to get into heaven on their own. No list of good deeds, no sheer number of confessions or praying or kneeling or conversions, nothing that anyone does, myself included, earn them a spot in heaven.
Oh, man, are you for real? I like how your quote doesn't at all support your claim that one requires Jesus to get past the bouncers in heaven.
What you're doing is the "You need Jesus because I, my leaders, and/or this interpretation of such and such book said so" routine. Got anything else to support your claim other than circular logic?
BigBallinStalin wrote:Calidus wrote:I agree that a mere confession is not going to get you into heaven. Actually, I believe you need to have both the confession as well as faith and love, and in fact if you died and God confronted you, and all you said was that you had faith in Jesus and believed in him all along, but that you don't confess your sins if he gave you the option. I would say God wouldn't let you into heaven. He might not send you to hell either, he might let you rethink for a bit, he is quite the forgiving God. But yes, I would say faith is more important, but there is not just one thing that gives you the ticket.
Why would faith in him even matter to God? If someone didn't care about this god business, but was on average a much better person to others and to himself than the believers, then why would God want him punished? Wouldn't such a God be above such petty things as jealously or outrage for one choosing not to believe in him? Why should he even care about such trivial matters when that non-believer is a better person than most believers?
_____________________________________________________________Calidus wrote:BigBallinStalin: Again, it comes down to belief. If you believe in God then yes, he gives you the Bible and the teachings of Jesus to tell you what's good or evil and furthur more the Bible does have statements about situations like you mentioned. If you die without being able to confess...no matter how silly you think it sounds it does include these situations.
Correction, sir: That's belief in Jesus, and you've just lumped yourself into the circular logic crowd.
Good and evil isn't clearly defined in the Bible either. If it was, there wouldn't be any question about such matters, would there?
As for your second part, please tell me what happens when one forgets to confess of some sin and then dies. Is it the process of purgatory, where you apply for a visa to heaven and wait 8 years? (I heard it helps if you already got family in heaven who are citizens).
tzor wrote:Snorri1234 wrote:tzor wrote:MeDeFe wrote:Quite apart from the fact that there still is no workable definition of "free will" in this thread ...
If you want one, I can give you a simple definition (to get a complex one it is necessary to argue with Einstein on why it really is necessary for God to play dice with the universe): Given a series of sensual inputs, as well as a vast array of stored information and memory, the intellect with free will can choose from a variety of options. This choice is not simply a straight function that can only yield one result. Only one result is yielded because it is only done once, as there is only one universe, but the result is a consequence of the intellect, not a consequence of all the previous inputs to that intellect to that point.
How is the choice made?
I assume that is a rhetorical question. Use your brain; that analog computational device.
saxitoxin wrote:Your position is more complex than the federal tax code. As soon as I think I understand it, I find another index of cross-references, exceptions and amendments I have to apply.
Timminz wrote:Yo mama is so classless, she could be a Marxist utopia.
MeDeFe wrote: The problem is not god not minding if we do what god likes with of our own free will. The problem is god not liking certain things we might do of our own free will. If a god gives us free will this god must, in order to remain just, refrain from making any judgement about how we use this free will.
PLAYER57832 wrote:MeDeFe wrote:The problem is not god not minding if we do what god likes of our own free will. The problem is god not liking certain things we might do of our own free will. If a god gives us free will this god must, in order to remain just, refrain from making any judgement about how we use this free will.
I could not find the original post, so if this is taken out of context, I apologize MeDeFe.
Your logic here is incredibly flawed. Being just does not mean removing consequences for actions. If God removed the chance of negative consequence, then we would not have free will.
Per Christian doctrine, God's ultimate act of justice, however, was to give us his son. If we but believe in him, our sins are forgiven. We still experience many earthly consequences. And, forgiveness does not remove the responsibility we have to try to correct ills we cause.
saxitoxin wrote:Your position is more complex than the federal tax code. As soon as I think I understand it, I find another index of cross-references, exceptions and amendments I have to apply.
Timminz wrote:Yo mama is so classless, she could be a Marxist utopia.
PLAYER57832 wrote:No, its more like raising up your child, giving them the guidance you can, but knowing, ultimately, that at some point they are going to go out on their own and make their own choices.
In many cases, parents have an idea, after 18 years, of things that might or even will happen. Yet, the choices to prevent "bad" things are limited.
Granted, humans are all flawed. At least, we are "flawed" in the context of not always doing that which is best for ourselves or humanity as a whole. Why did God create us thus? Again, it gets back to the alternatives. You who call God "evil" (and so forth) wish to look at only 2 alternatives. Either God dictates that we do good or he allows us to do bad and therefore is bad, because he created us and in that creation is reasponsible for our bad choices.
The problem is you skip the "other". You refuse to consider how humanity would be if we did not have those choices or did not need to suffer the consequences of "bad" choices. Well.. if there were no "bad" consequences, then there could be no "bad" choice, not really. AND, we would be puppets. That is the bottom line. Evil is necessary for there to be true free will. BUT, real goodness and growth are also not possible without free will. God created us to be creatures "like him". Now, to step outside of what the Bible says and purely into what I think and believe, I believe that a big part of being "like him" was the ability to make choices. So, God gave us the ability to make choices because he wanted us to be, in measure, like him..
That might be the "only" reason.
Woodruff wrote:Snorri1234 wrote:Lionz wrote:Snorri,
Maybe I'm not sure if you meant to suggest there would be no sense in Him creating beings with free will earlier, but who wants to exist alone without love?
No I mean to suggest that it would be absolutely pointless for God to create anything. Like it's the definition of pointless for a omnipotent, omniscient being to create things.
I think it's funny that someone would try to speak for what would be pointless to an omnipotent, omniscient being.
Snorri1234 wrote:Woodruff wrote:Snorri1234 wrote:Lionz wrote:Snorri,
Maybe I'm not sure if you meant to suggest there would be no sense in Him creating beings with free will earlier, but who wants to exist alone without love?
No I mean to suggest that it would be absolutely pointless for God to create anything. Like it's the definition of pointless for a omnipotent, omniscient being to create things.
I think it's funny that someone would try to speak for what would be pointless to an omnipotent, omniscient being.
Stop the "oh we can't understand God" shit. It is not a good response to every situation, and it isn't in this case.
"Omnipotent" and "Omniscient" are words that have implications.
Woodruff wrote:Snorri1234 wrote:Woodruff wrote:Snorri1234 wrote:Lionz wrote:Snorri,
Maybe I'm not sure if you meant to suggest there would be no sense in Him creating beings with free will earlier, but who wants to exist alone without love?
No I mean to suggest that it would be absolutely pointless for God to create anything. Like it's the definition of pointless for a omnipotent, omniscient being to create things.
I think it's funny that someone would try to speak for what would be pointless to an omnipotent, omniscient being.
Stop the "oh we can't understand God" shit. It is not a good response to every situation, and it isn't in this case.
"Omnipotent" and "Omniscient" are words that have implications.
Yes, they absolutely do have implications. One of which is that being may take actions that you're not going to understand.
Snorri1234 wrote:Stop the "oh we can't understand God" shit. It is not a good response to every situation, and it isn't in this case.
"Omnipotent" and "Omniscient" are words that have implications.
Snorri1234 wrote:You don't seem to get it, any action taken by an omnipotent and omniscient deity is essentially pointless. It's not that I can't understand his actions because of my limited human mind, it's that God logically can have no reason to do anything. Creating the universe is an exercise in futility since he already thought everything through to the most minute details and those thoughts are perfect.
tzor wrote:Snorri1234 wrote:You don't seem to get it, any action taken by an omnipotent and omniscient deity is essentially pointless. It's not that I can't understand his actions because of my limited human mind, it's that God logically can have no reason to do anything. Creating the universe is an exercise in futility since he already thought everything through to the most minute details and those thoughts are perfect.
You raise a number of interesting points in your argument. In the first point, you are right; at one level it is essentially pointless. It is only at an abstract statistical level over the course of time after such a pointless interaction that one can see the results of God’s handiwork. This all boils down to the fact, that at a fundamental level God literally does have to play dice with the universe. There has to be a level of interaction where to go into a deeper level, results in perfect determinism and at a lesser level results in quantum uncertainties.
This is why the universe is not an exercise in futility; it is the grand throwing of a very large number of dice, whose very patterns are aware.
tzor wrote:
Second, and most importantly, “all powerful” and “all knowing” are descriptions that people (to whom we just stated find it impossible to understand God) have given God. Attempting to make them more than what they are and then spotting errors in doing so is nothing more than making a straw man argument.
Snorri1234 wrote:No it's an argument against the description of God that people give.
tzor wrote:Snorri1234 wrote:No it's an argument against the description of God that people give.
And since no person is perfect, no description by a person is perfect either. To assume that the description is perfect is to create a strawman.
PLAYER57832 wrote:Let me explain, again.
Everything that happens is not "judgement". In fact, most bad things are not because God judged it to be so. They are consequences.
God set up the world to follow certain "rules" that we don't understand. We cannot breath methane. We cannot live on the surface of the sun or the moon (without assistance). Why? I don't know, but it is a limit of our biology.
God also set up the possibility that we could hurt each other. Why? It has to do with free will. Free will means just that ..we are free to decide, including free to decide bad things. Did God know that Eve would eat the fruit? Yes! Did he still create humans with the ability to choose? Yes! Why? because, ultimately, it made us better.
The result of that act, eating the fruit, is that humans gained knowledge. It was God's judgement to toss Adam and eve out. It was a judgement based on their decision. You wish to label God "evil" because he allowed that to happen, he created humans with the ability to choose and knew it would happen thusly.
However, the alternative is not "we have free will, but decide good". The alternative is no free will. The alternative is that we are puppets. Puppets cannot choose evil, but they also cannot choose good. They cannot turn their backs from God,but they cannot embrace him, either.
I would take that to far more profound depths, but the ultimate truth is that making choices is what makes us human. So, the choice is not "god creats humans who can do evil or creats humans who won't do evil", the choice is "God creats humans or he does not create humans". God created us. I am glad he did.
saxitoxin wrote:Your position is more complex than the federal tax code. As soon as I think I understand it, I find another index of cross-references, exceptions and amendments I have to apply.
Timminz wrote:Yo mama is so classless, she could be a Marxist utopia.
Snorri1234 wrote:"You can't criticize or argue about our god because we didn't give you a good description"?
tzor wrote:Snorri1234 wrote:"You can't criticize or argue about our god because we didn't give you a good description"?
You can always criticize or argue about anyone and anthing. You can also do the same thing to the description. The problem is when you apply the criticism about the description as a criticism against the thing that is being described.
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