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mpjh wrote:No, no, good point. I often look at my childhood as a period of forced religiosity. It was an intricate system of punishment and reward from a very early age, enforced by the loving hand of my mom, until, well, I will tell you a story, one day I was standing quietly in the hall inline with other students getting ready to go onstage as the choir for the xmas play. I was daydreaming as usual. My mom was sitting in the audience, but could see down the hall and was watching me standing in line. Suddenly Sister Tarsisus ran down the hall and knocked me on my ass with a slap to the face. This had happened before, but I could get no adult to deal with it. My mom, however, saw it this time. I was removed from the catholic school, and for the first time allowed to challenge the church authority and win. That allowed me to explore other possible ways to life.

muy_thaiguy wrote:snufkin wrote:It was a political thing disguised as religion.. also known as catholicism
very beatiful and decieving and extremely far from Jesus message of love and tolerance.
Yes, some of your ancestors probably had to at least pretend that they were catholics..but it was as much about politics and economy as it was about actual faith from those "forcing" the conversion
They did it so that they could confiscate everything the same way the nazis did.
..and then later the spanish inquisition was of course a strong inspiration for nazis and fascists - the exact opposite of what a christian should be.
Wow. According to this, OnlyAmbrose, Napoleon Ier, and I (to name a few) should be modern day Nazis.





muy_thaiguy wrote:Wow. According to this, OnlyAmbrose, Napoleon Ier, and I (to name a few) should be modern day Nazis.



nmhunate wrote:No, you see Aeneas was the Son of Venus, his son Iulius went on to found the Latin race. Since I come from this Latin Race (not Latino, mind you) I count in my ancestors Venus. I wonder what my DNA test will show... What Godly virtues or vices have I inherited.













snufkin wrote:muy_thaiguy wrote:Wow. According to this, OnlyAmbrose, Napoleon Ier, and I (to name a few) should be modern day Nazis.
I´m pretty sure you are not being serious ..
but If you really think it´s ok to kill people because of their religious beliefs then yes!
In the US, Napoleon Ier would be considered more Libertarian then anything.Snorri1234 wrote:muy_thaiguy wrote:snufkin wrote:It was a political thing disguised as religion.. also known as catholicism
very beatiful and decieving and extremely far from Jesus message of love and tolerance.
Yes, some of your ancestors probably had to at least pretend that they were catholics..but it was as much about politics and economy as it was about actual faith from those "forcing" the conversion
They did it so that they could confiscate everything the same way the nazis did.
..and then later the spanish inquisition was of course a strong inspiration for nazis and fascists - the exact opposite of what a christian should be.
Wow. According to this, OnlyAmbrose, Napoleon Ier, and I (to name a few) should be modern day Nazis.
To be fair, Napoleon Ier probably is.




















mpjh wrote:Libertarians are not racist.





























mpjh wrote:No, no, good point. I often look at my childhood as a period of forced religiosity. It was an intricate system of punishment and reward from a very early age, enforced by the loving hand of my mom, until, well, I will tell you a story, one day I was standing quietly in the hall inline with other students getting ready to go onstage as the choir for the xmas play. I was daydreaming as usual. My mom was sitting in the audience, but could see down the hall and was watching me standing in line. Suddenly Sister Tarsisus ran down the hall and knocked me on my ass with a slap to the face. This had happened before, but I could get no adult to deal with it. My mom, however, saw it this time. I was removed from the catholic school, and for the first time allowed to challenge the church authority and win. That allowed me to explore other possible ways to life.
















mpjh wrote:Well, no more than the ordinary person. At least racism is not a tenet of their principles.





























mpjh wrote:Yes, racist tend to be opportunists. Because it is generally not accepted to be openly racist, they use other issues to pursue their agenda, witness the furor over the border with Mexico. Not one of the terrorist attacks on US soil was perpetrated by a terrorist crossing our southern border, yet we are spending millions on a useless fence and ICE raids of tax-paying, hard-working people. Racism, pure and simple.





























Snorri1234 wrote:CrazyAnglican wrote:mpjh wrote:Actually, keeping religion out of our civil life is exactly what our constitution does. It doesn't bar religion, it simply keeps it out of government, and government out of it
Which proves my point. Our government, under the U.S. Constitution that "bars religion" as you put it, took the liberty of masses of Japanese-Americans based on nothing more than their national heritage. Removing religion from civil life apparently does nothing to guarantee that no atrocities will occur.
Ofcourse not. But possibly it lessens atrocities. Religion is a very powerfull idea that can be used to do things. People are far less willing to die or commit certain acts for philosophers they like.
Snorri1234 wrote: In a way, it's rather disheartening to realize that we can't smugly blame the brutality of the century on the Communists, or the imperialists, or the Moslem fundamentalists, or the godless. Every major category of human has done it's share to boost the body count, so replacing, say, Moslem rulers with Christian rulers, or white rulers with black rulers, is not going to change it at all.










































mpjh wrote:....When you combine power with the autocratic approach of "god told me to do it," you have atrocities.
































Snorri1234 wrote:CrazyAnglican wrote:mpjh wrote:Actually, keeping religion out of our civil life is exactly what our constitution does. It doesn't bar religion, it simply keeps it out of government, and government out of it
Which proves my point. Our government, under the U.S. Constitution that "bars religion" as you put it, took the liberty of masses of Japanese-Americans based on nothing more than their national heritage. Removing religion from civil life apparently does nothing to guarantee that no atrocities will occur.
Ofcourse not. But possibly it lessens atrocities. Religion is a very powerfull idea that can be used to do things. People are far less willing to die or commit certain acts for philosophers they like.
Matthew White wrote: In a way, it's rather disheartening to realize that we can't smugly blame the brutality of the century on the Communists, or the imperialists, or the Moslem fundamentalists, or the godless. Every major category of human has done it's share to boost the body count, so replacing, say, Moslem rulers with Christian rulers, or white rulers with black rulers, is not going to change it at all.



mpjh wrote:No I am saying that true democratic power to the powerless is the solution to prevent atrocities....
As far back as 1971, the final document "Justice in the World," the topic of the second ordinary assembly of the Synod of Bishops, already showed traces of liberation theology. Its echoes had become much stronger by 1974, at the third assembly of the Synod, on "Evangelization of the Modern World." The following year, Paul VI devoted fifteen paragraphs of his apostolic exhortation Evangelii Nuntiandi to the relationship between evangelization and liberation (nos. 25-39). This discussion forms the central core of the document, and without attempting to summarize the Pope's position, we can just say that it is one of the most profound, balanced, and theological expositions yet made of the longing of the oppressed for liberation.
The magisterium of the church in Latin America has expressed itself primarily through the documents of two conferences. The second general conference of the episcopate of Latin America, held at Medellin, Colombia, in 1968, spoke of the church "listening to the cry of the poor and becoming the interpreter of their anguish"; this was the first flowering of the theme of liberation, which began to be worked out systematically only after Medellin. The third general conference, held at Puebla, Mexico, in 1979, shows the theme of liberation running right through its final document. The liberation dimension is seen a an "integral put" (§§355, 1254, 1283) of the mission of the church, "indispensable" (§§562, 1270), "essential" (§1302). A large put of the document (§§470-506) is devoted to evangelization, liberation, and human promotion, and a whole chapter (§§1134-56) to the "preferential option for the poor," a central axis of liberation theology.



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