MeDeFe wrote:Jenos Ridan wrote:MeDeFe wrote:And here we go again. Version 1.2 with a commentary already... And you, Jenos, have so far not once responded to my reponse to your little pamphlet, you're running out of credibility.
When did you respond? But, since you are responding now, I'll take it on.
Every single time you've posted that pamphlet, Jenos, check the old threads if you don't believe me.
MeDeFe wrote:First of all, I'm working under a relativistic definition of 'explanation', me not pointing this out caused some confusion a while back and I'm trying to avoid making the same mistake again.
Any explanation is relative to and limited by humans and their knowledge and what humans and human technology can perceive. There might be a causal chain for every phenomenon, but if the chain can not (at least in theory) be recreated by humans the phenomenon will not have an explanation (or at least not a full explanation).
Fairly logical, save for the fact that a partial explaination will always leave you with more questions than answers. Sort of like "who created the Creator" or the classic cliche of the Chicken and the Egg.
But I will concede that Human understanding is limited, especially compared to the entity called "God".
Great! So we agree that Tom Morris' definition of 'explanation' is shite because it's impossible to give a full account of every factor on all levels.
MeDeFe wrote:This does not in any way make it magical (Nappy claimed I was saying that in the other thread), just unexplainable. I think it likely that at some point the particles (or maybe dimensions) being dealt with will be so small that there's not even a theoretical chance of showing that they exist.
How can the universe be both explainable and unexplainable? And I'M the one who is illogical?
It would really help if you would bother to read everything I write. My point is that we will most probably not be able to come up with a
full explanation of the universe. Down to a certain level it will be possible, but once we can no longer observe the next smaller particles/dimensions/whatever we will be stuck. The universe is partially explainable, but a part of the chain will not be visible to us.
MeDeFe wrote:1. intelligible - understandable, in the way that you can "get your mind around it", but where is the prerequisite of an explanation? Personally I'm quite happy to let, say, gravity go on and be something that comes with matter and just is. There are degrees of understanding as well, it's not a 1/0 issue.
In this case, like most other instances, it is. Otherwise, we run into screaming rubbish like what you just posted before you began to "tear" my argument apart.
See above, you're ignoring the consequences of not accepting Morris' wishful definition of explanations as something perfect.
MeDeFe wrote:And understandable in what way? In the way it works? That would in this case be the physical laws and whatnot. In 'where it all came from'? I'm not convinced knowing exactly down to the last detail how the universe started (or if it ever did) is necessary to understand the basic workings of the universe.
This just circles back to your preamble.
Let's say it spirals in the general direction of it. The point here is that a full explanation of the origins of the universe is not necessary for understanding how the physical laws in it work. Nor for anything else for that matter.
MeDeFe wrote:2. has just fallen flat on its face because there's a third option of partial understanding, but I'm not done yet, even if we allow for only his two options and disregard 3. that "We cannot ever fully understand the unvierse and where it came from" is not all that irrational and nicely allows a person to get on with other stuff than posting on an internet forum.
Since you have concluded the universe is unintelligable in any meaningful way, this actually makes some sence. Too bad it proves the irrationallity of your argument, by silent acceptance of 2a.
I have concluded no such thing, nor have I accepted 2a. You are only forced to that conclusion if you accept Morris's implicit definition of explanation, which I do not, and btw you said agreed with my relativistic definition. Morris seems to think that an explanation needs to cover every last detail of the causal chain in order to be an explanation. I maintain that that's impossible, and that Morris' definition is therefore unreasonable.
MeDeFe wrote:4. is correct under my previously stated premises, you need to disregard the problems with the first 3 points in order to accept this one. While there might well be a causal chain for the universe, there is nothing to say there's a full explanation for it.
More of the same.
Yes, you're right, I still don't agree with Morris' definition of 'explanation'. That's my main beef with his argument.
MeDeFe wrote:5. Back in my first reply I accepted this one. No more...
There's really only one sort of explanation, which is really more accurately termed 'description': we see phenomenon A and can list the factors which caused the phenomenon, then we can list the factors that caused the factors causing A to come about and so on. At some point, though, we're forced to say that we observe entities with certain distinguishing features behave in a certain way under certain conditions, but can not (yet) say why they behave that way. This applies to all explanations, be they of scientific phenomena (why does this rubber ball bounce back if I throw it against a wall?) or human behaviour (why did you murder your wife?).
Again, the universe cannot be understood, I get it already!
No you don't. I'm doing more than just attacking his unreasonable demands on explanations here, I'm questioning the nature of explanations itself. It's not crucial to my criticism of Morris, but it's an interesting tangent I think.
MeDeFe wrote:6. Why do there have to be initial physical conditions outside of the universe?
Otherwise, those conditions would still be present.
No, see below, if physical constants can change it's possible that the conditions once were present and changed over time.
MeDeFe wrote:In a thread some time ago someone pointed out that there is evidence that a physical constant (I think something to do with electrons) has changed over the last 15B years. That shouldn't be possible since it's supposedly a constant, but if it is possible I really see no reason why there can't be initial conditions inside this universe at one point that simply don't occur nowadays and which started off the universe we see. A proto-universe so to speak, we've had that discussion as well, with time not yet an established dimension and suchlike, remember?
All of which reinforces your contention of an unintelligalble universe.
No, all of which questions your claim of physical laws and conditions being unchangeable.
MeDeFe wrote:In the old thread it was mentioned in reply to this that no closed system can be fully explained without referencing to whatever's outside the system. Well, but so what? If Godel's incompleteness theorem (says Colossus) is true it only means that we cannot fully explain the universe. (Which, unlike what Morris may think and say, is not a problem.)
More reinforcement of unintelligabilty, jeepers, it's almost as if you know that this argument will not last serious debate......
No, more reinforcement of my claim that explanations are not, nor need be, complete in all details on all levels.
MeDeFe wrote:And anyway, what's "outside the universe" supposed to mean.
Independant of it. I can't help it if you choose not to read things more carefully.
MeDeFe wrote:The universe is not some ball which we're sitting inside where we can just walk up to the boundary, poke a hole in it and take a look at what's "outside".
I don't recall saying that. You're skirting a Strawman Fallacy.
Oh you didn't, but your idol Tom Morris skirts it, using overly simplified language to express something he seems to know even less about than I do, and I know I know next to nothing. Read the 2nd last block of quotes before this one for a few details.
MeDeFe wrote:7. You would do well to include a short definition of 'contingent' here, the first one you're likely to find when checking a dictionary is 'contingent on' which means "dependent on something that might happen in the future", which doesn't fit at all.
"Dependant on the item/issue in question" would seem to fit. Too bad this did not occur to you.
MeDeFe wrote: But that's not meant here, no, you could imagine the universe not existing you say. Really? Do you even have a vague idea of what a "complete lack of anything" is? Not just the space between any two hypothetical subatomic particles where there isn't a hypothetical subatomic particle, but not even any hypothetic subatomic particles between which there can be a space, not even the space for the particles to exist in. I know I don't. For all we know a total lack of any matter or dimensions might even lead to random, spontaneous generation of matter (or dimensions). Matter itself might be "essential", existence might be a necessary feature of matter. We don't know, you postulate that it has to come from "somewhere" because it cannot from nothing, but you have not yet been able to watch this "nothing", so your claim is as far-fetched as any other.
Again, you tell that there is no logical explaination to anything. Please say something new, seriously.
"Dependent on"
which "item/issue in question"? I didn't quite catch what either you or Tom Morris said the universe is dependent on. Anyway, I was pointed in the general direction of 'contingency' which made a little more sense, the idea that an act could not have happened. Applied to the universe it means that one can imagine the universe not existing.
What I asked you was if you can really imagine the universe not existing and if you have any idea at all of what a complete lack of everything entails in terms of which (if any) physical laws apply. I claim that you do not have even the slightest idea, much less any knowledge about it. Until you do and can show that such "nothingness", even a lack of all space, not just matter, can exist, I suggest you be a little more careful with your claims regarding the "essentiality" of matter. I wish to point you in the general direction of quantum theory and spontaneously appearing and disappearing particles which have a lot more mathematics backing them up than any god ever conceived of.
MeDeFe wrote:And furthermore, to me the claim of a sentient being with all the attributes ascribed to god being essential sounds far more unlikely than some subatomic particle or dimension "popping into existence".
So Something came out of Nothing. Brilliant. Not, just more reinforcement.
A very small, very simple particle on the one hand, a very complex being with attributes only observed as the result of a long process on the other. Yes, which is more likely to come out of nothing?
MeDeFe wrote:8. And where did this Person come from? We're back to the old question of who created the creator, and that's one you cannot get out of. A creator outside of the universe "must" exist only if you can prove that nothing else can have caused it. And Tom Morris has shown nothing of the sort so far. Even if you can show that the universe has to have been created, there's nothing to indicate that the creator is "essential" and must exist, you end up with an infinite regress.
In order for this creator to be what it is, it must be essential. Otherwise, it is not the creator. In whichcase, yes, you end up with the Chicken and the Egg.
Just as you have been trying to establish from the start.
So, the creator has to be essential or he won't be a creator, therefore we can conclude that the creator†is essential and because the creator is essential the creator must have always existed. Looks rather circular to me.
Add to this what I just wrote, that the attributes (intelligence, "wisdom", "power", love, and so on) commonly ascribed to this creator have only been observed as the result of a long process, never as spontaneously appearing to the extent to which god supposedly has them.
MeDeFe wrote:9. And now we give it a name, hey, let's call it Bob. And we ascribe attributes to it, "power" and "wisdom". Now really, the origins of the universe we largely see today might have required some large-scale border conditions, but "wisdom"?
This step is completely unnecessary and serves no other end than to introduce the term 'God' into the line of reasoning.
Since you've thrown any sort of creative force or entity out of the equation, this is logical, if just more reinforcement of your set agenda.
I had no need of dismissing the idea of a creator prior to my criticism of Morris' pamphlet, please notice that what I have mainly criticised is his definition of "explanation" and the conclusions he drew from it, as well as the idea that the universe not existing is a likely scenario. Here he postulates, without any proof at all, that "power" and "wisdom" are necessary for a universe to be brought into existence, he also fails to explain where and how this creator exists if there is absolute "nothingness" before the act of creation.
MeDeFe wrote:10. The conclusion has been shown not to follow, because the premises are flawed on several levels, thank you for your time.
Congratulations, you've just proven to yourself that God does not exist, just like you set out to do.
Will your pride compell you to try again?
No, that's something I did not prove, nor would I try. How do you prove a negative outside of mathematics? What I have shown though, is that belief in god is not necessarily the rational state of mind.