Phatscotty wrote:BigBallinStalin wrote:Are the following different issues, that aren't quite related?
(1) State-granted benefits of marriage
(2) State-recognized marital status for gays
These two are different issues. I understand that (1) can be used for/against (2); however, regardless of the arguments for/against (1), a libertarian approach makes (2) impervious to the arguments for (1).
From a libertarian perspective, you can engage in any voluntary exchange with a consenting adult as long as you aren't initiating violence against someone or violating someone else's property rights. For example,
1. A marital contract can be made voluntarily between consenting adults--regardless of their sexual orientation
2. Since a human being owns himself, he/she holds the requisite property rights for making this contract legitimate.
3. A marital contract covers obligations from both parties and their property (namely, each other).
4. If no violence is initiated against anyone and
5. If no property rights are violated,
6. Then, marital status for gays (i.e. "gay marriage") is acceptable, thus should be implemented and legally recognized.
Conclusion, any arguments for/against (1) have no bearing on (2) from a libertarian perspective.
What about from the reality that, if you are getting married solely for the benefits (ie other people's money, in our system as it is). Other people's money is their property. I know you said property "rights" and I know more and more benefit seekers are claiming benefits providers money as "their rights", but a person's money is their property is it not? Is it really principled to vote to infringe on other people's money, albeit legally? Or is money I earn not my property?
That concern is legitimate, but it's only in regard to (1) State-granted benefits of marriage.
Of course, as you highlight, implementing #2 would lead to #1, which may(?) result in a violation of one's property rights. But used in that sense, then this is true for all libertarians. I drive on the highways which are funded by taxpayers, but does my use of the roads constitute as violating other people's property rights? How about my consumption of high fructose corn syrup, which is subsidized indirectly by the government? Does my consumption of this also violate other people's property rights?
I'm not the violator. The US government is. Furthermore, it is impossible for me not to consume/use goods and services which are derived from involuntary exchanges of people's property. Nevertheless, this does not deny me the ability to advocate for a more libertarian government, and that's the #2 issue which I'm supporting. Already, the government is violating people's property rights regarding gay marriage (for reasons already explained in that 1-6 argument).
And, when the implementation of #2 leads to #1, my libertarian criticism is still leveled against the State for violating people's property rights.
(To another one of your questions: If a person is advocating for gay marriage solely for the state-granted benefits, then that's called "rent-seeking," which is a fundamental aspect of crony capitalism that is enabled by the expanded scope of authority of the government. Thank the well-intended progressives for that. Note: you don't need to be a corporation in order to rent-seek).
Phatscotty wrote:How does it work when it comes to money as property? Also, do you recognize that political law would trump natural law in this instance? Is that a good idea?
Money is your property, and yes, legislation (i.e. government-created law) violates one's property rights--e.g. involuntarily taking one's money. It never follows that the initiation of violence (use/threat of force) in order to engage in involuntary exchanges (taxation) is a good idea---unless of course you are acting in self-defense. But that's the "natural rights" perspective.
If one held a "moral consequentalist" perspective, then the theft of citizens' income could be justified in relation to the ends, which I don't view as worth the costs--for nearly all public policy; therefore, under this perspective, legislation which steals people's money would still not be a good idea. (caveat: a particular type of national defense).