daddy1gringo wrote:BigBallinStalin wrote:
Of course, it's absurd. It's a reductio ad absurdum argument. I brought an argument to its logical conclusion.
The tradeoff between the satisfaction of the pregnant mother and the maximization of safety for the fetus (by decreasing the risk of a spontaneous abortion, i.e. the murder of an innocent person) can't be denied.
1. The fetus is a human being.
2. Abortion is murder.
3. If any miscarriage is partially due to the mother's insufficient attempts at decreasing the risk of a spontaneous abortion,
4. then the mother is partly responsible for murdering an innocent person.
Sorry, but that's taking the "fetus=person" and the "abortion=murder" argument to its logical conclusion. The mother should've took more care in reducing the risk of a miscarriage. The greatest way to reduce that risk is to sit in a hospital bed for nine months and be fed "perfect" food through tubes, etc.
No, because by that same reasoning,you could also indict any parent who let their child go outside, cross the street, ride in a car, join the soccer team or eat a cheeseburger. You're throwing in the extra absurd assertion that ANY choice that may increase the risk of something is the same as a premeditated course of action to accomplish that something. I dealt with the issue of different levels of responsibility for the end of someone's life in the other part of my post, which you conveniently left out. Look it up.
Those aren't similar scenarios. The mother is in full control of her own fetus. She is the gatekeeper of the inputs into her fetus-person. The kid running around outside or playing soccer is exposed to risks which are beyond the mother's control. A mother can't help it if the soccer ball hits her kid in the head. A mother can protect her fetus by not playing soccer, thus mitigating the risk of having her fetus-person getting hit by a soccer ball. The two scenarios are different.
In my scenario, the mother has considerable control over the inputs into her mind and body. Enough responsibility lies with how she cares for her body, which in turn means how much she cares for the person-fetus.
If she doesn't want to risk the unjust killing of her fetus-person, why shouldn't she mitigate the risks of miscarriage? What's the optimal balance between the mother's satisfaction and the fetus-person's safety? How far does moral obligation extend?
daddy1gringo wrote:Edit on second thought, I'll just re- post it:Now the semantic problem with the term "murder" is a little more complex. There are many different circumstances under which one might end a life, and not all of them are "murder". Situations that most would say are certainly not "murder" would include self-defense, and the defense of other lives. Beyond that there are a whole range of circumstances with varying degrees of controversiality (e.g. war). In the legal system various circumstances are called "manslaughter" or even "justifiable homicide". These take into account the mental state and motivation of the person. To be considered "murder" there has to be a degree of specific malice toward the deceased, among other things. If someone is convinced that the, let's use the term "embryo", is just a lump of tissue, or part of the mother's body that is just being removed, that hardly fits.
The problems with the oversimplified slogan “Abortion is murder” do not in any way contradict the well-considered, and I believe true, position that the child in the womb is a person, and that abortion means ending her life. We can discuss the complexities of the various circumstances, and the efficacy of various consequences, but that is a different issue.
Murder = unjust killing. It's not just to kill someone by acting negligently. So, my argument is still fine.








































































