savant wrote:Neoteny wrote:savant wrote:I have a desperate aversion to anything considered "herbal," as it usually contains unexpected consequences. I don't think we can debate the ethics of hurting oneself, anyhow.
The answer to your second question is no. It is causing fatal harm to something but I gather we won't ever come to a unified conclusion on that topic.
i hope most people, minus Shvarts, share that same aversion.
at what point would you consider the transformation of a some
thing to a some
one?
i'm assuming all of Shvarts' miscarriages occurred almost immediately after testing positive for pregnancy, since there was no mention of an actual fetus in the collection.
That's a tricky one, because the boundaries are not fixed. The development from a single cell to a new-born child is not something that follows clear steps, it's a slope. Napoleon would claim that it's a someone as soon as sperm and ovum come together, the other end of the extreme would be the moment of birth. Prematures of 8 months have died and prematures of 6 months have survived, so that particular capability is not a completely reliable criterion either.
And to go off on a tangent here, can you unambiguously define what a human is without resorting to constructivist terms or circular reasoning? As an example: "A being is a human if other humans recognize it as human", or is there a clear-cut definition? I, for one, doubt it. I don't think you can even
unambiguously define a human by the genes; molecular genetics where you theoretically have the potential for the finest distinctions has serious problems when it comes to offering general definitions.
edit: damn, fastposted, at least my post is longer.