Guiscard wrote: I'm afraid this whole issue is tempered by my Atheism, and I can't get away from that, but then on the other hand your view is tempered by your Christianity.
Absolutely, We both admit to having a bias. I think admitting your bias lends you credibility as it shows your realism.
Guiscard wrote: I know I haven't met the scribes or the Bishops who agreed on canonisation, but I have extensively studied medieval history (I am currently a research student at University), and in the same way you have a greater knowledge of science I do have a pretty good knowledge of the Early Christian and Medieval church. It was intensely corrupt, there was power politics, infighting, intensive disagreements about dogma...
Do you mean that the Early Christian Church was run by people, and that those people had all of the flaws that any other group of people would have? If so I agree, completely. I would, of course, add that they had all of the same virtues that any other group of people would have as well.
Guiscard wrote: The canonisation itself was, obviously, a move which suited those in power at the time best. It allowed them to outlaw those groups who were 'rebel' and didn't want to fit in with the general church (e.g. gnostics and arians) and label them as blasphemers.
I’d like to reserve the right to come back to this as it’s a considerably different topic and would take up a lot of time and space to go into.
Guiscard wrote: "You automatically ascribe the Bishops of the early church the same pious faith as you have. I know for a fact that some of them were greedy black-mailing misogynist paedophiles from extensive source material that I have studied. I really am not trying to attack anyone's faith here, but just to show what my atheistic point of view is.
Actually I wasn’t trying to assign any motive to them. You had ascribed some negative motives to them, So I argued a hypothetical. Then I stated, from my own experience, my reasons for believing that they had positive motives too. It sounds as if you are ready to impugn the character of one or more early Christians. I have already stated that this is largely irrelvant, if you can't provide evidence of any appreciable departures in the extant texts (ie. essentially if you can't prove the crime existed, It doesn't matter how nasty the suspect might seem). Also, If you do not attribute negative motives to them, because you can't really know what they are thinking, the translation errors remain translation errors common to any translated text, nothing more.
Guiscard wrote: To be honest, I think we should move on now because your faith will always tell you that no-one would change the Bible and my atheism and historical study show me that people are corrupt and apply their own political motives to religion just as they do to law and economics.
I thank you for your kindness here, but I think that it would be a shame. I’m quite enjoying the conversation. I also believe that, while we have an admitted bias on the issue, we’re probably both able to detach enough to recognize a strong relevant argument when we see it.