BigBallinStalin wrote:Dukasaur wrote:BigBallinStalin wrote:PLAYER57832 wrote:There are absolutely fair points here. That said, Disney was a product of the 50's and 60's. Judging a man by today's standards is just not "fair".
Agreed. It's totes not fair to judge people who burnt bitches, burnt witches, enslaved people, raped women after looting a city, killed indigenous tribes in the name of Manifest Destiny, etc.
Okay, you're a soldier, circa 1200 A.D. There virtually no such thing as medicine, and no commoner can afford nursing care. After a battle there's normally a detail sent out to kill off the seriously wounded (who are not going to recover anyway) and collect their weapons and other useful gear for the use of the living. Today, your commander has given you this detail.
Are you an evil person, just because 800 years later wealthy industrialized nations will have modern hospitals and airborne MedEvac units, and will evolve the luxury of a "get the wounded out at all costs" doctrine?
Damn right that morality has to be seen in the context of its time.
Mercy-killings don't equal witch burnings. Actions can be justified given economic constraints. I agree that context matters, and I'm not applying modern capabilities and constraints to the past, nor does your example exempt the immoral actions within my examples.
But let's presume that morality has to be seen in the context of its time, with the implied meaning that one can't judge someone in the past from today's standard. Please explain how the eager SS officer role in holocaust was morally correct--given the context, of course!
They were not morally correct. They were wrong, but they were wrong in their own time, by their own standards. The fact that they are
also wrong by our standards is coincidental.
The fact that the Nazis were guilty by their own standard is evidenced by the fact that almost all tried to conceal their wartime activities or deny responsibility in some way. At Nurnburg, of the major Nazi accused, only the madman Julius Streicher tried to maintain that what he did was right. All the others tried to evade and excuse themselves in other ways -- they didn't know what was going on, they weren't in charge of what they were in charge of, they had no choice but to follow orders, etc., etc. By attempting to evade responsibility for their actions, they were admitting that those actions were wrong
by their own standards. The same can be said of lesser cogs in the wheel -- a tiny few maintained that they did the right thing; the vast majority knew perfectly well that they were doing evil deeds and once exposed tried to conceal, evade, or at least downplay their own role.
Anyone who finds moral relativism appealing would have to reasonably balk at that point, so some degree of impartiality matters--as does taking into consideration political, social, and economic factors (which can be used to justify mercy killings circa 1200 AD). If similar constraints were faced in today's world, then the mercy-killing is justified.
It's not that morality must be seen in the context of its time. Judging moral decisions depends on awareness of the economic, social, political, etc. constraints and opportunities which face the individual. The difference of time from my world and 1200 AD doesn't matter, nor am I applying modern constraints and opportunities on past constraints and opportunities.
Well, of course. There's nothing magical about the date, or the amount of time that has passed. What matters is the circumstances that existed.