Haggis_McMutton wrote:We should acknowledge them as problematic anyway. Isn't that what this whole libertarian anarcho-capitalistic thing is partly about?
Yes and no. Yes, governments are problematic. No, most people aren't calling for the destruction of government. The mantra of this thread (the title) is "the destruction of religions."
Haggis_McMutton wrote:I'm not saying religion is fully responsible for shit like that, I'm just saying it's part of the problem, not the solution. When people donate money trying to help and that money is collected and used by other people who spend a significant portion of their lives trying to help you would expect some positive benefit will come. Instead you get nothing because the way they're trying to help isn't grounded in reality, but in fantasy and the people they're trying to help die pretty much as before.
So you don't think the money collected by religious institutions and used (ostensibly) for charity is helping anything at all? That seems cynical and inaccurate. I know that my church (religiously based) collects money from parishioners and uses it to directly benefit the poor and infirm (paying for care, food, etc.). That is a positive benefit. So I don't agree that people get nothing. Maybe in your poor house example that is the case, but it's not making anything worse and it's certainly not causing anything. So, I wouldn't deem it to be part of the problem (certainly not part of the solution either).
Haggis_McMutton wrote:The problem with irrational beliefs, that aren't grounded in reality is that they're not accountable to anything, they're not falsifiable they don't make predictions, they just sort of float around mutating randomly. This makes them dangerous.
If I believe X is good from a scientific viewpoint, I will be able to be convinced X is not good, or at the very least be ridiculed for not accepting the truth about X if I'm stubborn.
If I believe X is good from a religious viewpoint, that's it, there's no recourse.
The problem with your equations is that they discount anything other than religion or science. For example, actions (whether positive or negative) must be taken with respect to X before anyone in society is affected. If I believe enslaving people is good from a religious viewpoint, I must enslave people before a negative reaction happens to society. Further, if I believe enslaving people is bad from a scientific (or economic or other) perspective, I have to refrain from enslaving people, which I may not want to do for various reasons (i.e. it's good for me from a scientific perspective). Again, that's one of my overarching points. Religion, by itself, has no negative or positive consequences. Religion with an action can have negative or positive consequences. My other overarching point is religion is used to justify actions but is not the root cause of actions; power, wealth, control, etc. is the root cause (I believe).
Haggis_McMutton wrote:I don't know if it's overwhelming or not. I'm definitely not saying religion is our biggest problem or anything, but I do see it as part of the problem, not the solution.
I really don't think it's part of the problem at all. Gay marriage is seen by many to be a religious issue. I don't think it is a religious issue. I think it's a cultural issue and an economic issue. Without religion, would gay marriage be legal? I don't know.