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The Dawkins criticism page

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Is Dawkins a athiest extremist?

 
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Re: The Dawkins criticism page

Postby Skittles! on Sat Nov 01, 2008 4:41 am

john9blue wrote:
Iliad wrote:Just because Science has explained a lot about us, but not completely everything is not a reason to believe in talking snakes.

Yes not everything is explained. But this is Science. It will never be. Each answer will only give us two more questions. We have progressed a lot from say a thousand years ago, but Science, unlike religions, changes. That's the whole point of it. Testing and changing.


It really depends on one's viewpoint... whether you think that mankind can know all or it can't. Agree to disagree, I guess.

And religions sure do change... not their basic beliefs, obviously, but their interactions with the world around them. Churches will change as times change... partially out of necessity, partially to make sure that they remain popular. :)

Religion is the slowest changing thing in the world.
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Re: The Dawkins criticism page

Postby Backglass on Sat Nov 01, 2008 8:05 am

john9blue wrote:Which is more fantastical: God bringing the first atoms into existence, or the first atoms saying, "hey guys, let's start making molecules now!"?


Which is more fantastical:

That an invisible, magical being impregnated an earth woman, who then gave birth to a water walking half-god?
Or a primitive people telling ghost stories around the campfire to explain away the ways of the universe they could not comprehend?

john9blue wrote:Atheism requires just as big of a leap of faith as theism does.


You don't understand what atheism is. Atheism is not a scientific theory, rather a lack of religion. It simply means you don't believe in gods...any of them. Absence of faith is not faith.

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john9blue wrote:The previous sentence can be used to refute any of Backglass' posts and his entire foundation for atheism, by the way.


Your lack of comprehension of what atheism is renders your "faith" theory moot. By simply brushing off the obvious, you cling even tighter to your myth, legend and lore...by the way.

john9blue wrote:Also, I found it funny that he called Dawkins "Mr. Dawkin's".


I find it amusing that YOU find it odd to call someone "Mr.". Do you refer to everyone by last name only?

brooksieb wrote:Maybe he could of, but unfortunately for you he was not, he started believing god was false at 9 years old (which is absolutely fine with me)


Interesting. That's roughly the time I looked around my parents church and thought to myself "Surely these adults don't really believe these fairy tales...they must be here just to see their friends and drink coffee".

brooksieb wrote:I know a Atheist does not believe in any god, oh, and if Mr Dawkins feels so strongly about islam why can't he confront it like christianity? Is he scared?


Hey! You called him "Mr. Dawkins"! That's hilarious! <cough cough>. You should send him an email and ask. You might just get a response.

brooksieb wrote:He is trying to convert me away from my religion, which i don't find very polite because it is my choice, i know, alot of christians are like that when they try to convert people to their' religion (which i find is very rude, people should find their' own faith and beliefs by themselves)


I agree 100%. I could care less what you believe...just don't try to convert me, or my kids. Keep the religious artifacts out of the county courthouse & keep the fairy tales out of the public schools...no matter the religion. What you do in your own home or church/mosque/synagogue/buried school bus is none of my business. Go nuts!

brooksieb wrote:just because i have suited myself to a faith for a long time does not mean i'm a extremist


It was more of a general comment. Sorry if you felt I was calling you an extremist as that was not my intent.
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Re: The Dawkins criticism page

Postby The1exile on Sat Nov 01, 2008 10:30 am

john9blue wrote:It really depends on one's viewpoint... whether you think that mankind can know all or it can't. Agree to disagree, I guess.

But to believe that we can't answer everything, therefore we shouldn't try, therefore we subscribe to the aforementioned talking snake belief system, is surely more of a massive logical leap. As backglass's comic notes, you can be an athiest and not have an opinion on how the world/galaxy/universe/teapot/whatever was created, and easily find it absurd to commit to one viewpoint, especially when that belief subset becomes more and more unlikely due to "our faith is right and all others are beyond salvation" tenets come into play.
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Re: The Dawkins criticism page

Postby brooksieb on Sat Nov 01, 2008 1:48 pm

Skittles! wrote:
john9blue wrote:
Iliad wrote:Just because Science has explained a lot about us, but not completely everything is not a reason to believe in talking snakes.

Yes not everything is explained. But this is Science. It will never be. Each answer will only give us two more questions. We have progressed a lot from say a thousand years ago, but Science, unlike religions, changes. That's the whole point of it. Testing and changing.


It really depends on one's viewpoint... whether you think that mankind can know all or it can't. Agree to disagree, I guess.

And religions sure do change... not their basic beliefs, obviously, but their interactions with the world around them. Churches will change as times change... partially out of necessity, partially to make sure that they remain popular. :)

Religion is the slowest changing thing in the world.


Nope, evolution is.
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Re: The Dawkins criticism page

Postby Iliad on Sat Nov 01, 2008 5:22 pm

brooksieb wrote:
Skittles! wrote:
john9blue wrote:
Iliad wrote:Just because Science has explained a lot about us, but not completely everything is not a reason to believe in talking snakes.

Yes not everything is explained. But this is Science. It will never be. Each answer will only give us two more questions. We have progressed a lot from say a thousand years ago, but Science, unlike religions, changes. That's the whole point of it. Testing and changing.


It really depends on one's viewpoint... whether you think that mankind can know all or it can't. Agree to disagree, I guess.

And religions sure do change... not their basic beliefs, obviously, but their interactions with the world around them. Churches will change as times change... partially out of necessity, partially to make sure that they remain popular. :)

Religion is the slowest changing thing in the world.


Nope, evolution is.

Evolution is a process. It itself does not change. Yeah I'm only attacking your poor use of grammar here
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Re: The Dawkins criticism page

Postby brooksieb on Sat Nov 01, 2008 6:19 pm

Iliad wrote:
brooksieb wrote:
Skittles! wrote:
john9blue wrote:
Iliad wrote:Just because Science has explained a lot about us, but not completely everything is not a reason to believe in talking snakes.

Yes not everything is explained. But this is Science. It will never be. Each answer will only give us two more questions. We have progressed a lot from say a thousand years ago, but Science, unlike religions, changes. That's the whole point of it. Testing and changing.


It really depends on one's viewpoint... whether you think that mankind can know all or it can't. Agree to disagree, I guess.

And religions sure do change... not their basic beliefs, obviously, but their interactions with the world around them. Churches will change as times change... partially out of necessity, partially to make sure that they remain popular. :)

Religion is the slowest changing thing in the world.


Nope, evolution is.

Evolution is a process. It itself does not change. Yeah I'm only attacking your poor use of grammar here


A process of change?
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Re: The Dawkins criticism page

Postby Neoteny on Sat Nov 01, 2008 6:49 pm

Yes the process is constant. Its effects are not necessarily.
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Re: The Dawkins criticism page

Postby PLAYER57832 on Sun Nov 02, 2008 9:21 am

Iliad wrote:Just because Science has explained a lot about us, but not completely everything is not a reason to believe in talking snakes.

Yes not everything is explained. But this is Science. It will never be. Each answer will only give us two more questions. We have progressed a lot from say a thousand years ago, but Science, unlike religions, changes. That's the whole point of it. Testing and changing.

This is where many atheist lose credibility, fall into a realm of poor critical thinking.

You plain and simply cannot leap from belief in moderate Christianity or any of the big, major religions and belief in "talking snakes".

Religion is not outside of logic just because it is not physically proveable like most science is. Humans think of things in many ways.
Is an artists expression less valid, somehow "stupid" because it is not a purely scientific view? Of course not. And to try and claim it should is to diminish both science AND art.

I don't suggest you have to believe religion, except that atheism is itself a religion. But to condemn outright others thoughts just because you don't agree smacks of the same unthinking ideas for which you criticizze the religious.
heavycola wrote:jim to be fair to ol' dicky, he's never said evolution is unchallengeable - anyone as wedded to science and scientific method as he is would be unable logically to do so.
Therein lies the basic difference between an unshakeable belief in god and one in science - belief in science means being willing to accept better ideas and models as they come along. Religion brooks no such flexibility. Which is part of the reason why it can be so dangerous.

This is certainly the danger, but religion actually is quite flexible, particularly Christianity. If it were not, it would die off. Christianity has only a few basic, unshakable tenants. You love God, Christ is our Savior, etc. Even the ten commandments are interpreted different ways at times. For example though Christians commonly learn "though shalt not kill". Jews say "though shalt not murder".

This can be said to be a criticism of religion, IF you believe that religion starts out as giving us everything at once, in a package. But, this is where it gets tricky in ways that many atheist just like to dismiss. As Christian, for example, I fully do believe that in many senses, the Bible contains "all" we need to know. But, our understanding as humans, as society changes. So, even though I would say that the Bible provides all, the "on the ground" truth is that this means different things to different people. As a Christian, I see that as a strength. I can agree with many here on some points, but disagree on others yet we all still consider ourselves Christian and, with some exceptions, generally accept that it is quite likely we will all see each other someday in heaven. The differences are quite intentional, needed differences that make our world work the way it does (good and ill both). There are fanatics in any belief system, not just religion. ANY kind of fanaticism is by definition blinding to anything outside. In Christianity, in the Bible, if you look carefully there are many "checks' against this sort of thought process. The problem is that if people want to "overlook" those thoughts ... they will ... and will claim they have the "real" truth, no matter what is actually written.

A classic example, already brought up many times is the Creation story. Just from the outset, if Genesis were to be taken as a "scientific" text, to be read the same way you would a math problem, then why would there be 2 versions of the story? Most Christians (Creationism is growing, but still in the minority, for now) accept that the goal of Genesis is to teach us that God is in control, etc.

Ironically, this is what is often wrong with strong atheistic proponents, such as Dawkins. ANY time you pursue one set of ideas and start completely dismissing whole other trains of thought, or when it comes to wholescale dismissal of "religion" (in general), whole modes of thinking, you are headed down a dangerous path.

I don't know Dawkins specific thoughts on Evolution. I absolutely believe that things change over time, that the Earth was created gradually. The details ... are up for debate (to a point), but if he is really not willing to admit, in the far reaches of his mind, that there is a slight possibility that Evolution and the entire universe might not work as we currently think ... then he is not a true scientist.

On the other hand, at this point, disbelieving Evolution requires dismissing entirely whole bodies of science .. most of physics, Chemistry, biology, etc... and, more importantly requires complete dismissal and disbelief in the Scientific process. So, sometimes that ā€œEvolution might be wrong bitā€ is really just a technicality. Unless discussing details, it is as much fact as the probability that the sun will rise tommorrow.

Frigidus wrote:To see what I mean, listen to the proponents of intelligent design, watch Jesus Camp, or read some Qutb (one of the main inspirations for the modern Jihadists


Of course, these folks are hardly representative of Christianity or Islam. Too many atheist don't want to make that distinction.


Frigidus wrote:Yes! Thank you brooksie, we needed a good thread like this.

This is the bottom line.

We don't have to agree. How boring life would be if we did. But, to be able to sit down and dicuss, helps us all. My goal is not to convince anyone they are wrong and I am correct, with a few exceptions (mostly to do with an unwillingness to consider other viewpoints OR plain, outright mis-statements of fact). My goal is to see if I can get other people to at least understand viewpoints that differ from their own, and that I should do the same.

So, thank you for this thread. :D 8-)
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Re: The Dawkins criticism page

Postby Backglass on Sun Nov 02, 2008 11:30 am

PLAYER57832 wrote:You plain and simply cannot leap from belief in moderate Christianity or any of the big, major religions and belief in "talking snakes".


Why not? If you don't believe in talking snakes, water-walking zombies, people turning into salt, oceans parting at the wave of a hand, supernatural impregnation, two of every creature on the planet in a wooden boat, etc...then the house of cards falls.

PLAYER57832 wrote:I don't suggest you have to believe religion, except that atheism is itself a religion.


No, it is not. By definition atheism is absence of religion. Just as absence of an elephant is not an elephant. I call my self an atheist, but I came to that conclusion on my own. I have no church, bible, doctrine, etc. I don't meet and "fellowship" with other atheists. I don't even KNOW any other atheists. I don't convert people or even discuss it...in fact the only place I argue/discuss religion is right here.

PLAYER57832 wrote: But to condemn outright others thoughts just because you don't agree smacks of the same unthinking ideas for which you criticizze the religious.


Awww, cmon. This is an internet forum. This is debate! You could say the exact same thing about McCain and Obama. Why do they criticize and tear down each other instead of seeing the good in one another? :lol:

PLAYER57832 wrote:This is certainly the danger, but religion actually is quite flexible, particularly Christianity. If it were not, it would die off.


I actually believe it will in time, as all religions eventually do...only to be replaced by something newer and shinier.

PLAYER57832 wrote:There are fanatics in any belief system, not just religion. ANY kind of fanaticism is by definition blinding to anything outside.


Agree 100%.

PLAYER57832 wrote:A classic example, already brought up many times is the Creation story. Just from the outset, if Genesis were to be taken as a "scientific" text, to be read the same way you would a math problem, then why would there be 2 versions of the story? Most Christians (Creationism is growing, but still in the minority, for now) accept that the goal of Genesis is to teach us that God is in control, etc.


And maybe in 100 years from now Angels will be explained away. And then the miracles...and then the resurrection. When the entire bible becomes accepted as, not facts, but fictional "teachings", whats left?

PLAYER57832 wrote:Of course, these folks are hardly representative of Christianity or Islam. Too many atheist don't want to make that distinction.


I actually agree with you. I believe the majority of christians choose to be so simply to "fit in" and are only slightly more religious than I am. The hardcore "jesus camp" evangelicals are a minority.

Frigidus wrote:Yes! Thank you brooksie, we needed a good thread like this.


Yes, we don't have enough religious threads. :lol:
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Re: The Dawkins criticism page

Postby jiminski on Sun Nov 02, 2008 11:50 am

Backglass wrote:
No, it is not. By definition atheism is absence of religion. Just as absence of an elephant is not an elephant.



heheh that actually stands up under closer examination.
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Re: The Dawkins criticism page

Postby PLAYER57832 on Sun Nov 02, 2008 12:16 pm

Backglass wrote:
PLAYER57832 wrote:You plain and simply cannot leap from belief in moderate Christianity or any of the big, major religions and belief in "talking snakes".


Why not? If you don't believe in talking snakes, water-walking zombies, people turning into salt, oceans parting at the wave of a hand, supernatural impregnation, two of every creature on the planet in a wooden boat, etc...then the house of cards falls.


Because literal talking snakes don't exist. You can disprove that. You cannot disprove the existance of God.

This is actually a crux of science itself. To limit yourself to "the only things possible are things I might be able to prove" is, well limiting.

So, you call folks who believe in religion limited, but you are actually more limited. We believe (very strongly) that God or whatever (not all religions believe in God), but accept that there is a chance we are wrong, at least when talking to other people.

Some atheists admit the same, but this thread was about fanatical atheism... and my post about your specific comment.


PLAYER57832 wrote:I don't suggest you have to believe religion, except that atheism is itself a religion.


No, it is not. By definition atheism is absence of religion. Just as absence of an elephant is not an elephant. I call my self an atheist, but I came to that conclusion on my own. I have no church, bible, doctrine, etc. I don't meet and "fellowship" with other atheists. I don't even KNOW any other atheists. I don't convert people or even discuss it...in fact the only place I argue/discuss religion is right here.

You are debating semantics now. A religion does not have to adhere to God or necessarily be an organized group. If you want to say atheism is not a religion.. I don't care, but you talk about it in much the same way folks with various beliefs talk about their views.

PLAYER57832 wrote: But to condemn outright others thoughts just because you don't agree smacks of the same unthinking ideas for which you criticizze the religious.


Awww, cmon. This is an internet forum. This is debate! You could say the exact same thing about McCain and Obama. Why do they criticize and tear down each other instead of seeing the good in one another? :lol:

Because they are not claiming to do otherwise. You claim that your atheism makes you a better thinker ... but then go to prove the opposite.

I am not suggesting you have to like or agree with religion. I am saying that to call people who have faith silly and limited ... is limited.




PLAYER57832 wrote:There are fanatics in any belief system, not just religion. ANY kind of fanaticism is by definition blinding to anything outside.


Agree 100%.

Except atheism... :?

PLAYER57832 wrote:A classic example, already brought up many times is the Creation story. Just from the outset, if Genesis were to be taken as a "scientific" text, to be read the same way you would a math problem, then why would there be 2 versions of the story? Most Christians (Creationism is growing, but still in the minority, for now) accept that the goal of Genesis is to teach us that God is in control, etc.


And maybe in 100 years from now Angels will be explained away. And then the miracles...and then the resurrection. When the entire bible becomes accepted as, not facts, but fictional "teachings", whats left?

Perhaps not explained away, but understood differantly than they are now.

There is a famous debate over how many angels can fit on the head of a pin. At one time, quite a serious debate. Now most people pretty well think its silly to even think you coud measure or describe angels in that way.

I don't believe the Bible, in its entirety will be disproven, but that is my belief. I don't insist that anyone who thinks differantly is an idiot.
PLAYER57832 wrote:Of course, these folks are hardly representative of Christianity or Islam. Too many atheist don't want to make that distinction.


I actually agree with you. I believe the majority of christians choose to be so simply to "fit in" and are only slightly more religious than I am. The hardcore "jesus camp" evangelicals are a minority.

Except you misunderstand slightly.

I and most of my acquantances, certainly the overwhelming majority of my church members, are not in the Creationist/Rapture/"tell everyone else how to live" believing crew. BUT, that does not mean we are merely "fitting in". I would argue that in many ways (debateable, for sure) my faith is probably stronger than many in that Jesus Camp. But I also say such cannot be measured.

Frigidus wrote:Yes! Thank you brooksie, we needed a good thread like this.


Yes, we don't have enough religious threads. :lol:
[/quote]

honest religion discussion threads ... as opposed to "I am right, you are wrong" threads.
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Re: The Dawkins criticism page

Postby jiminski on Sun Nov 02, 2008 12:39 pm

PLAYER57832 wrote:
Backglass wrote:
PLAYER57832 wrote:You plain and simply cannot leap from belief in moderate Christianity or any of the big, major religions and belief in "talking snakes".


Why not? If you don't believe in talking snakes, water-walking zombies, people turning into salt, oceans parting at the wave of a hand, supernatural impregnation, two of every creature on the planet in a wooden boat, etc...then the house of cards falls.


Because literal talking snakes don't exist. You can disprove that. You cannot disprove the existance of God.

This is actually a crux of science itself. To limit yourself to "the only things possible are things I might be able to prove" is, well limiting.




hmm well i am not so sure .. the only way to absolutely prove that there is no and has never been a talking snake, is to have a little chat and possibly some kind of surgical, vocal chord related endeavour with each and every one!
.. And hey! who is to say that they can not talk using telepathy.. or by using body-language to convey higher principles. .. maybe we just missed it!?


the point is, we use a leap of faith to assume that there has never been a snake capable of directly communicating complex concepts.

this leap of faith is based upon a bloody good guess. It is the same as our supposition that god is entirely created by humans from more natural states. Humans who needed to explain the unexplainable and to rationalise their thirst for knowledge when the tools to quench it were absent.

God is like Dark Matter (/Energy*); when faced with all that we can comprehend not adding up, we make a best guess at what is missing ... Even if what we wedge-in does only leave 4% of known Universe as 'known'.

* hey maybe that is god! .. hmm i think i have just started a new religion! who's with me!!?
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Re: The Dawkins criticism page

Postby PLAYER57832 on Sun Nov 02, 2008 2:12 pm

jiminski wrote:

hmm well i am not so sure .. the only way to absolutely prove that there is no and has never been a talking snake, is to have a little chat and possibly some kind of surgical, vocal chord related endeavour with each and every one!
.. And hey! who is to say that they can not talk using telepathy.. or by using body-language to convey higher principles. .. maybe we just missed it!?

;) and maybe toys really do come to life when we aren't looking ...
the point is, we use a leap of faith to assume that there has never been a snake capable of directly communicating complex concepts.

Not entirely. For one thing, snakes have been pretty well studied. It comes in the realm of "maybe we cannot absolutely prove it, but for this to be true would mean much of what we know to be true is false". Technically true, but not really.

this leap of faith is based upon a bloody good guess. It is the same as our supposition that god is entirely created by humans from more natural states.

My issue was that you claimed your view was highly superior ... based on logical, intelligent thinking .. not based on faith.

And I would suggest that there is a bit more than "just a guess" in either case. It is based upon evidence, just not necesarily completely tangible evidence or evidence that is easy to prove to another person.

Humans who needed to explain the unexplainable and to rationalise their thirst for knowledge when the tools to quench it were absent.

True, but irrelevant to whether God exists or not.
God is like Dark Matter (/Energy*); when faced with all that we can comprehend not adding up, we make a best guess at what is missing ... Even if what we wedge-in does only leave 4% of known Universe as 'known'.

I can agree with this.
* hey maybe that is god! .. hmm i think i have just started a new religion! who's with me!!?

Stranger things have happened, I suppose ... :lol: :lol: :lol: :lol:

But I am not trying to convince you to "go religous" .. I am merely suggesting that belief in religion does not equal stupidity or rigidity any more than atheism.

... and that folks can use any of these beliefs in negative ways. It is the fault of humanity, not one particular set of ideas.
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Re: The Dawkins criticism page

Postby jiminski on Sun Nov 02, 2008 2:17 pm

PLAYER57832 wrote:
jiminski wrote:

....the point is, we use a leap of faith to assume that there has never been a snake capable of directly communicating complex concepts.

Not entirely. For one thing, snakes have been pretty well studied. It comes in the realm of "maybe we cannot absolutely prove it, but for this to be true would mean much of what we know to be true is false". Technically true, but not really.
...


god has been pretty well studied too and there is absolutely no proof at all, anywhere that he/she/it exists.
So, based on the evidence we have, I am sure am pretty sure that snakes can not talk... ;)
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Re: The Dawkins criticism page

Postby PopeBenXVI on Sun Nov 02, 2008 2:45 pm

Awww, whatever happened to the good old days when we could just burn all the heretics? I guess I will just have to do it in effigy like the homosexuals did to Sarah Palin in Gayland.
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Re: The Dawkins criticism page

Postby PLAYER57832 on Sun Nov 02, 2008 2:59 pm

jiminski wrote:
PLAYER57832 wrote:
jiminski wrote:

....the point is, we use a leap of faith to assume that there has never been a snake capable of directly communicating complex concepts.

Not entirely. For one thing, snakes have been pretty well studied. It comes in the realm of "maybe we cannot absolutely prove it, but for this to be true would mean much of what we know to be true is false". Technically true, but not really.
...


god has been pretty well studied too and there is absolutely no proof at all, anywhere that he/she/it exists.
So, based on the evidence we have, I am sure am pretty sure that snakes can not talk... ;)


Jiminski, Jiminski, Jiminski... you just compared God to black holes and now you are trying to say that we can study God just like we study snakes?

Now you are just playing semantic games.
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Re: The Dawkins criticism page

Postby jiminski on Sun Nov 02, 2008 3:07 pm

PLAYER57832 wrote:
jiminski wrote:
PLAYER57832 wrote:
jiminski wrote:

....the point is, we use a leap of faith to assume that there has never been a snake capable of directly communicating complex concepts.

Not entirely. For one thing, snakes have been pretty well studied. It comes in the realm of "maybe we cannot absolutely prove it, but for this to be true would mean much of what we know to be true is false". Technically true, but not really.
...


god has been pretty well studied too and there is absolutely no proof at all, anywhere that he/she/it exists.
So, based on the evidence we have, I am sure am pretty sure that snakes can not talk... ;)


Jiminski, Jiminski, Jiminski... you just compared God to black holes and now you are trying to say that we can study God just like we study snakes?

Now you are just playing semantic games.


why? so you are saying that God transcends all other theoretical perspectives. and that the burden of proof is not the same as any other cognitive dilemma.

I am not playing semantics at all, perhaps i am a man who once had faith but could no longer lie to myself with ever increasing layers of complex metaphor.

the fact is that the existence of god is exactly like proving whether a snake can talk .. the difference is we actually have the snake to study.
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Re: The Dawkins criticism page

Postby PLAYER57832 on Sun Nov 02, 2008 3:27 pm

jiminski wrote:why? so you are saying that God transcends all other theoretical perspectives. and that the burden of proof is not the same as any other cognitive dilemma.

I am not playing semantics at all, perhaps i am a man who once had faith but could no longer lie to myself with ever increasing layers of complex metaphor.

the fact is that the existence of god is exactly like proving whether a snake can talk .. the difference is we actually have the snake to study.


We cannot measure God, see God under a microscope (except in the esoteric sense), test God in the way we can touch, feel, see and test many aspects of a snake. Snakes do not have vocal cords, do not have the language centers in the brain necessary for language.

There are people who talk of "speaking with" snakes, but it is not actually the snakes that slither on the ground, they are ephemeral "spirits" and such.

Furthermore, though this is semantics, if there ever were discovered a new, unknown creature resembling a snake that does talk .. it would be an entirely different species, by definition.

As for you ... that is a matter of belief. You have yours, I have mine. We are each entitled. I am not saying you are stupid for not believing in God (though a part of me is, well, "saddened" might be the best word ... ). You are obviously intelligent. You have obviously thought out your choices. I only say that your coming to this conclusion is not enough to dismiss other people who think differantly.
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Re: The Dawkins criticism page

Postby PLAYER57832 on Sun Nov 02, 2008 3:30 pm

To get back to Dawkins,

He is certainly entitled to his beliefs, but if he wants to claim that he has "proof" that God does not exist, that he is somehow intellectually superior because he does not believe in God, then he shows a fundamental lack of understanding of God and faith each.

He who condemns what he does not understand is truly ignorant.... and will remain so.
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Re: The Dawkins criticism page

Postby jiminski on Sun Nov 02, 2008 3:34 pm

PLAYER57832 wrote:
jiminski wrote:why? so you are saying that God transcends all other theoretical perspectives. and that the burden of proof is not the same as any other cognitive dilemma.

I am not playing semantics at all, perhaps i am a man who once had faith but could no longer lie to myself with ever increasing layers of complex metaphor.

the fact is that the existence of god is exactly like proving whether a snake can talk .. the difference is we actually have the snake to study.


We cannot measure God, see God under a microscope (except in the esoteric sense), test God in the way we can touch, feel, see and test many aspects of a snake. Snakes do not have vocal cords, do not have the language centers in the brain necessary for language.

There are people who talk of "speaking with" snakes, but it is not actually the snakes that slither on the ground, they are ephemeral "spirits" and such.

Furthermore, though this is semantics, if there ever were discovered a new, unknown creature resembling a snake that does talk .. it would be an entirely different species, by definition.

As for you ... that is a matter of belief. You have yours, I have mine. We are each entitled. I am not saying you are stupid for not believing in God (though a part of me is, well, "saddened" might be the best word ... ). You are obviously intelligent. You have obviously thought out your choices. I only say that your coming to this conclusion is not enough to dismiss other people who think differantly.



what you ask is that we do not debate this player.. why are you here in a thread for debate if you do not wish to debate it and end the discourse with the conclusion you try to draw? that just because we can not measure the facts of the issue or prove that indeed there is an issue at all, we should not consider the issue.... very strange position to take; you ask me to base both side of the argument on the faith that only one of us holds!


Not in any place have i said your stance was stupid and not in any place have i said my stance was superior (prior to now ;)) .. as you said earlier. Though it would seem a little odd if two vying arguments did not believe that both were the right one.

in fact if you read back through, i came out against Dawkins for being absolute in some of his views and in the tone of his anti-religiousness. I stated that i though this absolutism created a paradox which could not be scientific.

To enter a debate, as you have done, and then say we can not debate it because it is not measurable in a way which we can debate, is very strange.

Regarding your pity for my loss... well there is an element of truth in that. In the same way that i no longer try to stay awake for the sound of Santas sleigh-bells.. the magic has gone a little from my life.

However it does not undermine my logical position .. in a sense it strengthens it, as i have lost something by taking it.
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Re: The Dawkins criticism page

Postby PLAYER57832 on Sun Nov 02, 2008 3:57 pm

First:
jiminski wrote:Not in any place have i said your stance was stupid and not in any place have i said my stance was superior (prior to now ;)) .. as you said earlier. Though it would seem a little odd if two vying arguments did not believe that both were the right one.

My bad on implying you did. Sorry. :oops:

BUT... the subject of this thread has made that statement... which is why I brought it up initially. I was discussing Dawkins viewpoints.
what you ask is that we do not debate this player..


Not at all, But there is a differance between saying "I believe this and not that because ..." and simply saying "your thoughts are wrong" or "your thoughts have no logical basis, mine do (as has been said, though not by you).

The first is discussion, the second ... plain argument, unless very carefully defined.

that just because we can not measure the facts of the issue or prove that indeed there is an issue at all, we should not consider the issue.... very strange position to take, you ask me to base both side of the argument on the faith that only one of us holds!

This is not what I said.

My counter was not debate over atheism. In fact, there has not been much of that here in this thread.

My counter was to Dawkins statements about religion, Christianity in particular. I actually would welcome (another) debate on atheism. Though I think we all would like new points.

in fact if you read back through, i came out in some ways against Dawkins for being absolute in some of his views and the tone of his anti-religiousness.

I responded to about 4 posts in close succession... probably a mistake. Again, my comments about absolute atheism are basically in reference to Dawkins.
To enter a debate and then say we can not debate it because it is not measurable in a way which we can debate is very strange and my i say a little out of place here.

Again, not sure why you think I said this. What I said is that to compare God to a belief that snakes can talk is not a good and valid comparison. One we can prove, the other we cannot.

I just don't think this particular point has merit.
Other than that, the basic thread was about Dawkins. He is absolutist. That does not mean he represents everyone who professes atheism ... any more (probably less than). some certain Christian individuals, who will remain nameless, represent my personal Christian beliefs.


Regarding your pity for me... well there is an element of truth in that. In the same way that i no longer try to stay awake for the sound of santas sleigh-bells.. the magic has gone a little from my life.
Not pity... pity implies you are somehow deficient. I am not looking down on you. I just....well, I believe my faith and my faith does not necessarily have an excellent outcome for those outside the faith.
However it does not undermine my logical position .. in a sense it strengthens it as i lose something by taking it.
[/quote]
? How.
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Re: The Dawkins criticism page

Postby jiminski on Sun Nov 02, 2008 4:16 pm

well humankind is almost entirely motivated by selfishness* so if i have tasted the joy of the holy spirit, which i have on a fairly profound level. And over a journey of many many years, through very near death experiences and many reinventions of the nature of faith; designed to allow the continence of my communion with it.
(i have concluded the ultimate paradox that pure enlightenment is based upon selflessness and therefore the vain attempts to maintain something cultivated for selfishness is unresolvable.)

I have reached the assumption that the faithful believe because they get something out of it.
Yet I do not believe in spite of the fact that i lose from that. Indeed I conclude that to truly understand the essence of 'God' one is compelled to not believe in it.


Now this is not Dawkins stance, he believes that the joy of Scientific understanding is its own reward and equally as magical. I can not agree with this view, having seen both sides. Never-the-less i am compelled towards my belief by the discoveries on my own journey.




*Dawkins specifically explores the 'selfish gene' and the seemingly contradictory concept of altruism regarding its survival as an instinctive behaviour.
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Re: The Dawkins criticism page

Postby heavycola on Sun Nov 02, 2008 6:08 pm

PLAYER57832 wrote:To get back to Dawkins,

He is certainly entitled to his beliefs, but if he wants to claim that he has "proof" that God does not exist, that he is somehow intellectually superior because he does not believe in God, then he shows a fundamental lack of understanding of God and faith each.

He who condemns what he does not understand is truly ignorant.... and will remain so.


jiminski is not alone - other friends of mine who don't believe in gods can;t stand dawkins for the same reason. And i don't want to defend the guy for the sake of it. But i have to take issue with this - he's never claimed to have proof. Any right-thinking person would have to be deeply suspicious of anyone, believe-in-gods or atheist, who said such a thing.


Also - different point: You say that talking snakes can be shown not to exist, and that (among other reasons) therefore demonstrates that genesis is a symbolic rather than a literal account of creation. But surely it can also be shown that raising people from the dead, or walking on water, or changing water into wine with a wave of your hand, or curing disease by touch, or reattaching an ear without major surgery, are all just as impossible now as they were 2,000 years ago - but all that stuff is literally true? i do applaud the modern xian reading of the bible to an extent but your argument shows up the double standard inherent in it. Basically - xianity can survive the pruning of genesis, and noah, but it can't survive the pruning of jesus' miracles, no matter how equally improbable they are.

lol one more:
He who condemns what he does not understand is truly ignorant.... and will remain so.


in the free will vs omniscience thread, you (i paraphrase from memory here, could be wrong) said we can never fully understand god, so any attempt to 'catch him out' with an argument like that was pointless. But you now say that to dismiss what we do not understand is truly ignorant. It's a neat protective circle but it's a bit cheeky...
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Re: The Dawkins criticism page

Postby Snorri1234 on Sun Nov 02, 2008 6:30 pm

I AM CRITICIZING DAWKINS! RAWR RAWR!
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Re: The Dawkins criticism page

Postby PLAYER57832 on Sun Nov 02, 2008 8:54 pm

heavycola wrote:
PLAYER57832 wrote:To get back to Dawkins,

He is certainly entitled to his beliefs, but if he wants to claim that he has "proof" that God does not exist, that he is somehow intellectually superior because he does not believe in God, then he shows a fundamental lack of understanding of God and faith each.

He who condemns what he does not understand is truly ignorant.... and will remain so.


jiminski is not alone - other friends of mine who don't believe in gods can;t stand dawkins for the same reason. And i don't want to defend the guy for the sake of it. But i have to take issue with this - he's never claimed to have proof. Any right-thinking person would have to be deeply suspicious of anyone, believe-in-gods or atheist, who said such a thing.

This is basically all I say. God cannot be proven or disproven. Intelligent, (and caring, for that matter) people fall on both sides. Debate is interesting, and exchange of ideas, but if we don't each keep in the back of our mind that we cannot prove what we believe ... we ALL lose.

Also - different point: You say that talking snakes can be shown not to exist, and that (among other reasons) therefore demonstrates that genesis is a symbolic rather than a literal account of creation.

Okay, I reread what I wrote to make sure I had not misstated something, but I honestly cannot see how you can say I tied these two things together, except as opposites.

The snake issue is science. It is proven in a tangible way, as much as anything is proven.

Genesis is faith. The entire Bible was written by people who did not look at the world in a scientific way, as we do. I don't want to spin this off again, but there are certain things that we just take for granted that would be puzzlements to them. Things like the tides, etc. When you have a differant vocabulary, you explain things differantly. We have been over this I believe before, so I won't reiterate.
But surely it can also be shown that raising people from the dead, or walking on water, or changing water into wine with a wave of your hand, or curing disease by touch, or reattaching an ear without major surgery, are all just as impossible now as they were 2,000 years ago - but all that stuff is literally true?


These are miracles, plain and simple and yes, they are to be taken literally because the whole point is that they were just that -- miracles. That aside, I have seen various perfectly reasonable explanations for all of these. The most interesting explanations actually involved explanations of the old Testament plagues. I don't consider such proofs to diminish the Bible, but I also don't consider them absolutely necessary. It is enough that they are miracles ... whether explained by modern science or not. As a scientist, I don't expect everything to be explained in todays world, never mind then.
i do applaud the modern xian reading of the bible to an extent but your argument shows up the double standard inherent in it. Basically - xianity can survive the pruning of genesis, and noah, but it can't survive the pruning of jesus' miracles, no matter how equally improbable they are.

Actually, this is not really pruning. I would suggest, though Creationists will strongly deny this, that Genesis was historically NOT read as a "fully literal" story in the sense that Creationists want to claim. Sure, there have certainly always been people who don't look too deeply into the stories. But, the scholars, the rabbis, have not taken Genesis to mean that the Earth was created in 7 revolutions of our Earth. Even they could see that God does things in his own time, his own scale. How could a God who exists forever actually follow a 24 hour day? THAT just doesn't make sense. And, as I said the text itself has different versions, which to quote a famous scholar "might give an indication that those things were not significant details, that we were instead to look at the overall picture." Of course, folks then did not have any reference to tell them how old the Earth was. They might have been surprised to hear it much be millions. But, God's day is not the same as our day.

As for "equally improbable"... as I said above, most of the miracles can actually be explained by modern science in various ways. The wine could have come from dissolved solids often left in "empty" wine containers of the time, for example. (I cannot remember the exact details, but something along those lines) BUT, to believe the Earth is only 6000 years old requires literally overlooking entire realms of each of the foundation science fields-- chemistry to physics, geology and biology, etc.

lol one more:
He who condemns what he does not understand is truly ignorant.... and will remain so.


in the free will vs omniscience thread, you (i paraphrase from memory here, could be wrong) said we can never fully understand god, so any attempt to 'catch him out' with an argument like that was pointless. But you now say that to dismiss what we do not understand is truly ignorant. It's a neat protective circle but it's a bit cheeky...
[/quote]
No, the converse is always true.

You cannot prove God and you cannot disprove God. AND understanding those concepts is fundamental to knowing what you believe or don't about God.

let me put it this way. Year ago, I laughed at the idea of ghosts. Ghosts were things in white sheets that we see at Halloween. Of course they don't exist. But, as I got older, I learned that what those who really believe in Ghosts think is not that there are these creatures in white sheets wandering around, but things much more ephemeral. "Entities" is probably a better decription. Could they exist? I have never seen one, but I ahve heard completely credible people who say they have. I can at least conceive that they could exist, though whether they do .. I don't know.

Many people who talk of God and say they "don't believe" or, more particularly who say that "belief is silly" are still in that "ghosts are things in white sheets" stage.

If you really understand that God is something that just cannot be proven or disproven (which I believe you personally do, by-the-way), then it just puts a differant "tint" on the conversation.

One of the fundaments to a really good debate is respect. If you don't respect your oponent, you cannot take seriously what they are saying. You will poke superficial holes, but will miss getting to the real "meat" of the conversation.
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