PLAYER57832 wrote:icedagger wrote:As I said, I accept some people feel what they think is the presence of the abrahamic god. I accept some people feel just as strongly what they think is the presence of vishnu, or baron samedi, or thor. Or that elvis is still alive. You're just dismissing one claim fewer than me.
No, I dismiss the claim that there is no God. We dismiss the same number of claims, exactly.
Right. So how can you criticise athiests for dismissing christians' claims when you do the exact same thing to every other religion?
PLAYER57832 wrote:icedagger wrote:So, you have concrete evidence for your expertise in the form of the stability of your structures. Well done, I would accept you could indeed accurately predict "certain aspects of a stream".
Except, it is not something predictable, testable, etc. More than one engineer dismissed that knowledge, in real life. (not actually mine, that of my bosses).
It eminently is testable. Your structures would tend to be more stable than those designed by engineers. If you really wanted to, you and an engineer could design structures for similar streams, and the results compared. The religious' alleged expertise can't be tested empirically in this way- the two aren't analogous.
PLAYER57832 wrote:icedagger wrote:
No concrete evidence for your expertise here though. I have no more reason to believe what you say is true than to listen to those who say elvis is alive.
You had to do it... Elvis, Tea pots.. same thing.
Concrete, testable evidence is not the only kind of evidence. If it were , no child would feel loved.
I don't understand what you're getting at here. Maybe I'm missing your point, but childrens' love of their parents isn't just based on an assessment of evidence- clearly it's evolutionarily useful for a child to unconditionally love their parent, and vice versa.
PLAYER57832 wrote:icedagger wrote:I'm pretty puzzled as to what you're suggesting here. Should science accept people's deepest-held beliefs as evidence? Should expeditions be sent to the moon in search of elvis? What scientific developments are being shackled roman catholic church-style by athiesm?
It is not
scientific evidence. It is, however reason to move forward in certain areas of science.
Example?
PLAYER57832 wrote:As for scientific shackles. Right now, Christians still dominate. However, when you dismiss any alternative simply out of hand, then you, by its very nature, necessarily also omit many other things. For example, it is very likely that other universes exist. It is quite likely that many rules we consider "set" won't apply in that other universe. Just grasping those types of permeations, the possibilities means being able to look outside what you can prove, to consider the "other".
The "other" is what lead people to create machines that fly, it is what lead people to explore, it is what leads people to think and challenge anything that is "known" and accepted.
I don't have a lot of respect for flat earthers, there is just too much evidence contrary. However, we need folks, even folks like that who live on the "edge" to challenge us constantly. If you cannot understand that, without information, people could think the earth is flat, then you won't bother to take the time to make sure the true concepts are taught. If you don't understand that is is possible for people to think that way, then you cannot possibly communicate with whole groups of people.
I realize you consider belief in God to be equivalent to flat earthers, but the difference is that you cannot prove our beliefs wrong. We can prove that the earth is not flat.
I just don't understand how working from the premise that god exists can ever be helpful to science. It never provides an explanation more useful than "god did it". It encourages, if anything, a lack of enquiry.
PLAYER57832 wrote:icedagger wrote:I don't believe in god in the same way that you don't believe elvis is alive. By your logic, believing elvis is dead is no more or less valid than believing he is alive.
No, Elvis being dead is not a matter of belief, it is a matter of proof. My belief in God is also a matter of proof, just a proof that does not lend itself to be trotted out to others, particularly on the internet. And that is the whole point.
Once again, you take something which is known to be false.. not even a true matter of possible believe, and claim that it is somehow equivalent to belief in God, which has proof and evidence, evidence you might not see, but which is really and truly seen by many, many people. We believe in something that you cannot disprove. You just don't wish to believe it could be true.
Scientologists believe in something you can't disprove. Do you accept that your lack of belief in scientology "is no better or worse than a positive belief" in it?
I would love a benevolent god to exist by the way. I don't confuse what would be nice with what is true though- it's not a question of what I "wish to believe".
PLAYER57832 wrote:No, the only difference is that atheism is your belief. Else, there is no more evidence for your position or mine. In fact, I would suggest there is much more evidence for God. If I did not see it, I would not believe.
What would you accept as evidence that god does not exist?
PLAYER57832 wrote:That is the other distinction. I understand that you don't see any evidence. I understand that this is why you believe Atheistically. I also understand that that belief is very central to your core being, something that, if challenged would shake your world irrevocably. That is the nature of belief. Its just that you, and others here wish to assert it is not belief. That is just wrong. Just because you base your belief on a failure to see evidence, makes it no less a belief.
When I say my position doesn't take belief I mean it doesn't take a leap of faith. This is one of the distinctions between athiesm and religions. If by belief you just mean "something I think is true", then yes, athiesm is my belief. I wouldn't say my "belief" that the abrahamic god doesn't exist is any more central to my being than your "belief" that thor doesn't exist, though.
PLAYER57832 wrote:There are two alternatives. 1. proof that can be shared and tested, etc. That is the realm of science. 2. things that cannot yet be tested or proven. Those are the realm of belief.
Belief is not necessarily inferior to proof. Belief takes us places where absolute proof cannot possibly go. They take us into the realms of what make us human. Art, music, feelings, emotions, etc... and religion. ALL religion, including atheism.
I can just about accept your definition of belief, but your definition of religion would have to be pretty meaningless to encompass athiesm. I'd be interested to hear it. I don't see the link between what you call belief- something someone thinks is true- and art, music, feelings, and emotions.