shieldgenerator7 wrote:i don't find it cannibalism, do you?
Why would I? I'm not Christian.
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shieldgenerator7 wrote:i don't find it cannibalism, do you?
everywhere116 wrote:You da man! Well, not really, because we're colorful ponies, but you get the idea.
tkr4lf wrote:I consider him to be a Rastafarian. Then again I know nothing about him, so that could be completely wrong.
Symmetry wrote:tkr4lf wrote:I consider him to be a Rastafarian. Then again I know nothing about him, so that could be completely wrong.
Meh- at least you had a guess. I literallytold the guy a few posts ago that I consider myself an atheist, but he still has to ask.
Symmetry wrote:tkr4lf wrote:I consider him to be a Rastafarian. Then again I know nothing about him, so that could be completely wrong.
Meh- at least you had a guess. I literally told the guy a few posts ago that I consider myself an atheist, but he still has to ask.
everywhere116 wrote:You da man! Well, not really, because we're colorful ponies, but you get the idea.
shieldgenerator7 wrote:sometimes people say their aetheists
tkr4lf wrote:Could of told you that
natty_dread wrote:shieldgenerator7 wrote:sometimes people say their aetheists
I think you were thinking of aesthetics there.
It's spelled atheist, as in "a-theist" = not a theist.tkr4lf wrote:Could of told you that
"Could've", as in could have.
I'm lowering both of your grades!
everywhere116 wrote:You da man! Well, not really, because we're colorful ponies, but you get the idea.
natty_dread wrote:No recess for you. Detention.
everywhere116 wrote:You da man! Well, not really, because we're colorful ponies, but you get the idea.
Lionz wrote:Sure Islam was not started by enemies of Yah and sure it does not revolve around an arab false deity of the moon?
everywhere116 wrote:You da man! Well, not really, because we're colorful ponies, but you get the idea.
Wiki wrote: It is a widespread belief that Spinoza equated God with the material universe. However, in a letter to Henry Oldenburg he states that: "as to the view of certain people that I identify god with nature (taken as a kind of mass or corporeal matter), they are quite mistaken".[27] For Spinoza, our universe (cosmos) is a mode under two attributes of Thought and Extension. God has infinitely many other attributes which are not present in our world. According to German philosopher Karl Jaspers, when Spinoza wrote "Deus sive Natura" (God or Nature) Spinoza meant God was Natura naturans not Natura naturata, and Jaspers believed that Spinoza, in his philosophical system, did not mean to say that God and Nature are interchangeable terms, but rather that God's transcendence was attested by his infinitely many attributes, and that two attributes known by humans, namely Thought and Extension, signified God's immanence.[28] Even God under the attributes of thought and extension cannot be identified strictly with our world. That world is of course "divisible"; it has parts. But Spinoza insists that "no attribute of a substance can be truly conceived from which it follows that the substance can be divided" (Which means that one cannot conceive an attribute in a way that leads to division of substance), and that "a substance which is absolutely infinite is indivisible" (Ethics, Part I, Propositions 12 and 13).[29] Following this logic, our world should be considered as a mode under two attributes of thought and extension. Therefore the pantheist formula "One and All" would apply to Spinoza only if the "One" preserves its transcendence and the "All" were not interpreted as the totality of finite things.[28]
Martial Guéroult suggested the term "Panentheism", rather than "Pantheism" to describe Spinoza’s view of the relation between God and the world. The world is not God, but it is, in a strong sense, "in" God. Not only do finite things have God as their cause; they cannot be conceived without God.[29] In other words, the world is a subset of God.
In 1785, Friedrich Heinrich Jacobi published a condemnation of Spinoza's pantheism, after Lessing was thought to have confessed on his deathbed to being a "Spinozist", which was the equivalent in his time of being called an atheist. Jacobi claimed that Spinoza's doctrine was pure materialism, because all Nature and God are said to be nothing but extended substance. This, for Jacobi, was the result of Enlightenment rationalism and it would finally end in absolute atheism. Moses Mendelssohn disagreed with Jacobi, saying that there is no actual difference between theism and pantheism. The entire issue became a major intellectual and religious concern for European civilization at the time, which Immanuel Kant rejected, as he thought that attempts to conceive of transcendent reality would lead to antinomies (statements that could be proven both right and wrong) in thought.
The attraction of Spinoza's philosophy to late 18th-century Europeans was that it provided an alternative to materialism, atheism, and deism. Three of Spinoza's ideas strongly appealed to them:
the unity of all that exists;
the regularity of all that happens; and
the identity of spirit and nature.
Spinoza's "God or Nature" [Deus sive Natura] provided a living, natural God, in contrast to the Newtonian mechanical "First Cause" or the dead mechanism of the French "Man Machine." Coleridge and Shelley saw in Spinoza's philosophy a religion of nature[1] and called him the "God-intoxicated Man."[14][30] Spinoza inspired the poet Shelley to write his essay "The Necessity of Atheism."[14]
Spinoza was considered to be an atheist because he used the word "God" [Deus] to signify a concept that was different from that of traditional Judeo–Christian monotheism. "Spinoza expressly denies personality and consciousness to God; he has neither intelligence, feeling, nor will; he does not act according to purpose, but everything follows necessarily from his nature, according to law...."[31] Thus, Spinoza's cool, indifferent God [32] is the antithesis to the concept of an anthropomorphic, fatherly God who cares about humanity.
everywhere116 wrote:You da man! Well, not really, because we're colorful ponies, but you get the idea.
Lionz wrote:BBS,
What you want to discuss? : D
BigBallinStalin wrote:Lionz wrote:BBS,
What you want to discuss? : D
Dead Children.
Is it morally wrong to attach strings to their bodies and put on a puppet show if and only if my religion condones such actions?
2dimes wrote:BigBallinStalin wrote:Lionz wrote:BBS,
What you want to discuss? : D
Dead Children.
Is it morally wrong to attach strings to their bodies and put on a puppet show if and only if my religion condones such actions?
Does your religion require you to kill them or is this only something you'd do if you found some dead ones?
BigBallinStalin wrote:2dimes wrote:BigBallinStalin wrote:Lionz wrote:BBS,
What you want to discuss? : D
Dead Children.
Is it morally wrong to attach strings to their bodies and put on a puppet show if and only if my religion condones such actions?
Does your religion require you to kill them or is this only something you'd do if you found some dead ones?
Well, it's complicated. If those children belong to my religion, then it isn't acceptable unless it's on Friday for the entertainment hour during our weekly community meeting.
If it's a non-believers child, then... It's kind of like this: If you see a $20 lying on the ground, do you walk by such an easy opportunity or do you pick it up?
2dimes wrote:BigBallinStalin wrote:2dimes wrote:BigBallinStalin wrote:Lionz wrote:BBS,
What you want to discuss? : D
Dead Children.
Is it morally wrong to attach strings to their bodies and put on a puppet show if and only if my religion condones such actions?
Does your religion require you to kill them or is this only something you'd do if you found some dead ones?
Well, it's complicated. If those children belong to my religion, then it isn't acceptable unless it's on Friday for the entertainment hour during our weekly community meeting.
If it's a non-believers child, then... It's kind of like this: If you see a $20 lying on the ground, do you walk by such an easy opportunity or do you pick it up?
Absolutely.
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