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Re: Mormons

Postby comic boy on Wed Jul 25, 2012 6:13 am

PLAYER57832 wrote:
BigBallinStalin wrote:I believe that whenever I do my anti-rain dance, it will stop raining because of the rain gods.

(1) I do my dance, the rain continues. I could always say, "the anti-rain dance wasn't good enough," and that claim can't be disproven--unless of course I failed to carry out the ritual perfectly. Theoretically, the acceptable duration of anti-rain dancing for that particular circumstance could've been 12 hours instead of 12 minutes.


Or, we could engage in SCIENCE! and namely STATISTICS!, in order to show that the anti-rain dance extremely likely does not cause the rain to cease. This approach is performed empirically, and we have our evidence which can disprove the causal connection (beyond a highly certain doubt). However, excuses can be made by me:

(a) the rain gods just weren't impressed.
(b) the rain gods wanted more rain anyway
(c) the rain gods work in mysterious ways sometimes

The above claims are unfalsfiable because they can't be tested scientifically. John is saying that they are falsifiable--just not yet, which is also an unfalsifiable claim.

No, but nice try.

1) Is partially true. When something doesn't work how we expect, whether in religion or science, we try to figure out why.

2) IF you can provide evidence beyond a highly certain doubt.. then you have something real, essentially scientificaly proven. Like many scientific claims or theories, it could possibly be wrong, but most people will wind up going with the claim. A few doubters will come up with many, many more excuses than those you provide, including the excuses in #1

3) in the case of most theology, there is a complete lack of the certainty you describe in #2. However, there is a segment of militant atheists that try to claim their ideas have certainty or, worse, that becuase the evidence shown is not to their personal liking/does not meet certain special requirements they have decided must be met (note.. the exact reverse of #1 -- if it works, there is another reason why, always....), the idea if God is just false, utterly illogical.
These militant atheists are no more logical than many of the extreme religious individuals they chastize and belittle. BUT, they are worse because the faith based don't claim to be other than faith-based, but the militant atheist actually claims to use science.

4) Most believers and most scientists hold to their own ideas based on the evidence they see and understand through various ways. Most also acknowledge that as much as they BELIEVE these things to be true -- sometimes a very, very strong belief indeed! -- they cannot necessarily truly prove these things to someone else infallibly. They may still try, though as much to see if they can defend their position as because they actually think they can convince the other person (or maybe they just like to debate ;) ).


There is logic in the desire to understand the 'big' questions and given the indoctrination involved it is hardly surprising that many people follow the path of religion . There is often a point though when logic is supplanted by faith which is understandable but , as is the case with falling hopelessly in love, not particularly reasonable.
Whilst I would agree that it is poor logic to utterly dismiss the concept of a supernatural creator, it is far from logical to take the opposite view and unquestionably believe in one.
When one goes further and starts buying into particular myths and organised religious dogma t
the question of logic, in the scientific sense, becomes utterly moot.
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Re: Mormons

Postby PLAYER57832 on Wed Jul 25, 2012 7:22 am

natty dread wrote:
PLAYER57832 wrote:When something doesn't work how we expect, whether in religion or science, we try to figure out why.


Excuse me - when was the last time the pope has ordered a large-scale scientific investigation to find out why prayer doesn't work?

Since when is the Pope the decider of ANYTHING Protestants think?

And the answer to the question of when Christians did.. about 2 years ago.
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Re: Mormons

Postby PLAYER57832 on Wed Jul 25, 2012 7:26 am

comic boy wrote:
natty dread wrote:
PLAYER57832 wrote:When something doesn't work how we expect, whether in religion or science, we try to figure out why.


Excuse me - when was the last time the pope has ordered a large-scale scientific investigation to find out why prayer doesn't work?


Actually such a project was conducted by the Templeton Foundation , it did not produce the results that they hoped for.

It did not produce the results some misguided individuals thought they would see. Most Christians understand that prayer is not something that comes "on command". Or, to put it as an elderly friend once told me "God always answers prayers, but sometimes, he says 'no' ". (and sometimes the answer is something else entirely).
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Re: Mormons

Postby comic boy on Wed Jul 25, 2012 8:30 am

PLAYER57832 wrote:
comic boy wrote:
natty dread wrote:
PLAYER57832 wrote:When something doesn't work how we expect, whether in religion or science, we try to figure out why.


Excuse me - when was the last time the pope has ordered a large-scale scientific investigation to find out why prayer doesn't work?


Actually such a project was conducted by the Templeton Foundation , it did not produce the results that they hoped for.

It did not produce the results some misguided individuals thought they would see. Most Christians understand that prayer is not something that comes "on command". Or, to put it as an elderly friend once told me "God always answers prayers, but sometimes, he says 'no' ". (and sometimes the answer is something else entirely).


What was interesting , and very unexpected , were the results concerning the group who knew they were recieving daily prayers , they actually fared less well than the other groups.This apparently was because they suffered additional stress brought on by thought processes along the lines of ' Blimey if people are praying for me I must be in a bad way'.
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Re: Mormons

Postby Haggis_McMutton on Wed Jul 25, 2012 9:09 am

@ PLAYER

You agree with john ?
So what's you standard of falsifiability. What should be proved/found for you to renounce your belief in god?

-----


GreecePwns wrote:Bee tee dubs, I'm arguing from an agnostic perspective. Atheism is just as faith-based as religion.


Are you also a teapot agnostic?
If not, why?

-----

john9blue wrote:there seem to be a few differences in my beliefs and the beliefs of most people here that prevent meaningful discussion from taking place.

you say "religion is unfalsifiable"

i think that religion is falsifiable. there is no reason to believe that the cause of our universe will always and forever be a mystery to the human race. particularly, religions that make claims like "thunder is caused by a deity living on top of mt. olympus" are very obviously falsifiable, so there is no reason to think that other claims made my any religion are so "special" as to be unfalsifiable.

What are the current falsifiable claims made by religion? The a being outside of the universe created it is not falsifiable. Whatever mechanism we discover for the creation of complexity (like evolution), religion can just take and say AHA, that's the mechanism god used to create complexity.
Indeed if there where still many people that believed in Zeus, your exact example of falsifiability would not be considered falsified. They'd just say "Why we didn't ACTUALLY mean Mount Olympus, it's just a metaphor for blah blah blah"

As you note many of the previous falsifiable claims made by religions turned out to be false. This would of course count against any real scientific theory, but not religion. Religion just adapts to whatever the newest scientific discoveries are. That is not falsifiability.

How do you determine the truth value of miracles, which are by definition the action of forces outside of our universe and therefore outside of our understanding ?

If you disregard miracles as being unscientific, then your religions have already been falsified(raising dead, walking on water, water to wine etc etc).

john9blue wrote:also, you say that something is a fact if and only if it's "logical" or "rational", as if you have to prove something deductively to make it a fact.

i say that that's not how science works. the scientific method (accumulation of evidence and drawing conclusions from that evidence) is an inductive process rather than a deductive process. something is only a "fact" to someone if that person deems there to be enough evidence in favor of that proposition. when you guys say that theologians are "irrational", you're implying that they have no evidence in favor of their beliefs, which isn't true (otherwise they wouldn't be able to write books and hold debates about their faith). and i find this funny coming from a group that claims to not require proof for their belief that god doesn't exist (btw, there is evidence in favor of atheism, which is why people believe it, but the evidence is definitely not conclusive).


What the hell are you talking about?

Here: A Shitload of books on astrology
Therefore by your logic astrology isn't "irrational" cause otherwise they couldn't write books about it or debate it.

The FOUNDATIONS are rotten, it doesn't matter how shiny the temple you build on top is.
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Re: Mormons

Postby GreecePwns on Wed Jul 25, 2012 9:46 am

I'll be totally honest, I have never heard the phrase "teapot agnostic" before.

If my google-fu is working and this means "that the philosophic burden of proof lies upon a person making scientifically unfalsifiable claims rather than shifting the burden of proof to others, specifically in the case of religion," then yes I am.
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Re: Mormons

Postby Haggis_McMutton on Wed Jul 25, 2012 9:55 am

GreecePwns wrote:I'll be totally honest, I have never heard the phrase "teapot agnostic" before.

If my google-fu is working and this means "that the philosophic burden of proof lies upon a person making scientifically unfalsifiable claims rather than shifting the burden of proof to others, specifically in the case of religion," then yes I am.


Yeah, it refers to Russel's teapot

Russel wrote:I ought to call myself an agnostic; but, for all practical purposes, I am an atheist. I do not think the existence of the Christian God any more probable than the existence of the Gods of Olympus or Valhalla. To take another illustration: nobody can prove that there is not between the Earth and Mars a china teapot revolving in an elliptical orbit, but nobody thinks this sufficiently likely to be taken into account in practice. I think the Christian God just as unlikely.[2]


Basically, if you claim agnosticism is the only rational answer on the question of god, then you must also accept that agnosticism is the only rational answer on any number of ridiculous propositions, such as Russel's teapot or explain why the question of god is different.
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Re: Mormons

Postby chang50 on Wed Jul 25, 2012 10:34 am

Haggis_McMutton wrote:
GreecePwns wrote:I'll be totally honest, I have never heard the phrase "teapot agnostic" before.

If my google-fu is working and this means "that the philosophic burden of proof lies upon a person making scientifically unfalsifiable claims rather than shifting the burden of proof to others, specifically in the case of religion," then yes I am.


Yeah, it refers to Russel's teapot

Russel wrote:I ought to call myself an agnostic; but, for all practical purposes, I am an atheist. I do not think the existence of the Christian God any more probable than the existence of the Gods of Olympus or Valhalla. To take another illustration: nobody can prove that there is not between the Earth and Mars a china teapot revolving in an elliptical orbit, but nobody thinks this sufficiently likely to be taken into account in practice. I think the Christian God just as unlikely.[2]


Basically, if you claim agnosticism is the only rational answer on the question of god, then you must also accept that agnosticism is the only rational answer on any number of ridiculous propositions, such as Russel's teapot or explain why the question of god is different.


Because religion is a special category,all on its own,don't you know? :-$
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Re: Mormons

Postby GreecePwns on Wed Jul 25, 2012 11:56 am

One can make the unfalsifiable claim that a supernatural being outside of our existence created whatever eventually would become the singularity that expanded to beome our universe.

It would be just was unfalisifiable as claims that it came from nowhere or claims that it is the product of a previous or other universe.

We just don't know and can't know right now. One can believe something that explains this and argue it completely logically, but to be unquestioning of one's own theism (or atheism) and acting as if it is a certainty is foolish and irrational. In the end, the atheist and the theist can point to each other and say that neither has any proof.

So I was incorrect in saying that I believe the burden of proof is solely on religion (totally honest, I skimmed through the article so I might've missed the distinction that places it solely on religion). The burden of proof is on religion, atheism, nonritualistic theism and any other explanation that is unfalsifiable. Until it is presented, I will continue to sit on the sidelines and not beleive in any of them. Taking a side isn't bad, but taking a side and not continuing to question is.
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Re: Mormons

Postby Haggis_McMutton on Wed Jul 25, 2012 12:17 pm

GreecePwns wrote:One can make the unfalsifiable claim that a supernatural being outside of our existence created whatever eventually would become the singularity that expanded to beome our universe.

It would be just was unfalisifiable as claims that it came from nowhere or claims that it is the product of a previous or other universe.

We just don't know and can't know right now. One can believe something that explains this and argue it completely logically, but to be unquestioning of one's own theism (or atheism) and acting as if it is a certainty is foolish and irrational. In the end, the atheist and the theist can point to each other and say that neither has any proof.

So I was incorrect in saying that I believe the burden of proof is solely on religion (totally honest, I skimmed through the article so I might've missed the distinction that places it solely on religion). The burden of proof is on religion, atheism, nonritualistic theism and any other explanation that is unfalsifiable. Until it is presented, I will continue to sit on the sidelines and not beleive in any of them. Taking a side isn't bad, but taking a side and not continuing to question is.


You don't have to claim that god is impossible to be an atheist. Just that you don't believe in god.

Theism is making the positive claim, i.e. Hey guys, did you know there's a china teapot orbiting Mars?
Atheism is disbelieving that claim, i.e. I call bullshit untill you show us some Hubble photos of the teapot.
Agnosticism (as I define it) is acknowledging the teapot might or might not exist. i.e. you don't have perfect knowledge. This is compatible with both theism and atheism. i.e. While I acknowledge it's technically possible the teapot exists, I still call bullshit till I see said proof.
Agnosticism as the "atheists are irrational" crowd seem to define it is refusing to take any position in the debate because of said lack of knowledge, i.e. No one can prove for sure wether the teapot exists so those who call bullshit on it's existance are just as irrational as those who sing hyms of praise to it's almighty sugary sweetness.

I say the last flavour of agnosticism is silly. Yes god might exist, it's looking pretty unlikely though, so you might as well take a stand and tell the people arguing about which guy's imaginary friend is better that they sound rather silly and that the potential creator of the universe probably doesn't care how my dick looks or if I eat bacon.
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Re: Mormons

Postby GreecePwns on Wed Jul 25, 2012 12:47 pm

I guess we're not using good enough terms. Claiming to know something unfalisifiable with certainty, I'll call gnostic. Claiming to believe or err on a certain side of any debate where all choices are unfalisifiable, while questioning its certainty, is agnostic.

Gnostic theism and gnostic atheism - Claiming to know for certain there is/isn't a god is irrational. I was referring to this in my last post. One can argue these all they want, but they have no scientific proof.

Agnostic theism and agnostic atheism - This is what you were talking about agnosticism being "compatible" with both theism and atheism.

Pure agnosticism - Claiming not to know while not erring on either side. As of now this is the position I take.

Despite scientific discovery allowing us to better explain physical laws instead of attributing them to a supernatural entity, all these things could easily be the cause of a supernatural entity that created the physical laws in the first place. Said scientific discoveries don't question that. And until there is a proven theory on the formation of the universe and the things before it, I personally don't find it worth it to take a side and question it at the same time. Why take sides in the first place then? The point of logic and of discovery is the search for truth, and taking agnostic or gnostic sides in this debate is just a nice way to say one has a subtle (or in the case of the gnostic type, not so subtle) bias for one side or against another side.
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Re: Mormons

Postby BigBallinStalin on Wed Jul 25, 2012 1:07 pm

Haggis_McMutton wrote:
GreecePwns wrote:I'll be totally honest, I have never heard the phrase "teapot agnostic" before.

If my google-fu is working and this means "that the philosophic burden of proof lies upon a person making scientifically unfalsifiable claims rather than shifting the burden of proof to others, specifically in the case of religion," then yes I am.


Yeah, it refers to Russel's teapot

Russel wrote:I ought to call myself an agnostic; but, for all practical purposes, I am an atheist. I do not think the existence of the Christian God any more probable than the existence of the Gods of Olympus or Valhalla. To take another illustration: nobody can prove that there is not between the Earth and Mars a china teapot revolving in an elliptical orbit, but nobody thinks this sufficiently likely to be taken into account in practice. I think the Christian God just as unlikely.[2]


Basically, if you claim agnosticism is the only rational answer on the question of god, then you must also accept that agnosticism is the only rational answer on any number of ridiculous propositions, such as Russel's teapot or explain why the question of god is different.


Is Russel's teapot similar to my Santa Claus v. God example, where people accept the standards of certainty/science when used against Santa Clause; however, they neglect to apply this to their one, or many, preferred gods?
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Re: Mormons

Postby Haggis_McMutton on Wed Jul 25, 2012 1:11 pm

GreecePwns wrote:I guess we're not using good enough terms. Claiming to know something unfalisifiable with certainty, I'll call gnostic. Claiming to believe or err on a certain side of any debate where all choices are unfalisifiable, while questioning its certainty, is agnostic.

Gnostic theism and gnostic atheism - Claiming to know for certain there is/isn't a god is irrational and without proof. I was referring to this in my last post. One can argue these all they want, but they have no scientific proof.

Agnostic theism and agnostic atheism - This is what you were talking about agnosticism being "compatible" with both theism and atheism.

Pure agnosticism - Claiming not to know while not erring on either side. As of now this is the position I take.


I agree with those definitions.
On a slight tangent, I think agnostics do the whole "anti-dogma" movement a diservice when they claim "atheism = theism". Yes there are fringe elements in both. But I think you have to agree that the percentage of gnostic theists is much larger than that of gnostic atheists and that, in general, more atheists have actually critically examined their beliefs than theists.
Comparing, for instance, Dawkins and Hitchens with The Rabbis declaring Jihad is absurd.

GreecePwns wrote:Despite scientific discovery attributing less and less things to a supernatural entity, all these things could easily be the cause of a supernatural entity that created the physical laws in the first place. Said scientific discoveries don't question that. And until there is a proven theory on the formation of the universe and the things before it, I personally don't find it worth it to take a side and question it at the same time. Why take sides in the first place then? The point of logic and of discovery is the search for truth, and taking agnostic or gnostic sides in this debate is just a nice way to say one has a subtle (or in the case of the gnostic type, not so subtle) bias for one side or against another side.


So, first of all, are we talking about deism or theism ? Do you think a creator that actively intervenes in the universe is a real possibility? or just a initial force sort of thing.

If it's the intervening kind then acceptance of such a being is pretty much denying all knowledge, as then the universe could very easily have been created last Tuesday by this being with all our memories and such being an illusion.

If it's the deistic kind, fair enough, I find that possibility much more sensible. Since such a belief doesn't actually try to push you towards any kind of action (unlike traditional theism), I guess it might be more of a matter of semantics. You could say you accept it as a posibility among many and are waiting for evidence one way or the other, or you may say you choose to reject all posibiities and simply say "I dunno" till sufficient evidence appears for one of them.
Personally, I don't see the use in bringing another entity into the mix without reducing the ammount of uncertainty. I.e instead of saying "I don't know how the universe came to be", saying instead "Some intelligent creator made the universe, I don't know how he came to be". The first position seems a more natural one in the absence of any evidence one way or the other.

Fastposted:
BBS, yeah, pretty much. It's also the precursor for the FSM, Invisible Pink Unicorn, and so on
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Re: Mormons

Postby GreecePwns on Wed Jul 25, 2012 1:50 pm

Haggis_McMutton wrote:I agree with those definitions.
On a slight tangent, I think agnostics do the whole "anti-dogma" movement a diservice when they claim "atheism = theism". Yes there are fringe elements in both. But I think you have to agree that the percentage of gnostic theists is much larger than that of gnostic atheists and that, in general, more atheists have actually critically examined their beliefs than theists. Comparing, for instance, Dawkins and Hitchens with The Rabbis declaring Jihad is absurd.
Using Descartes' example of knowledge being like a building, belief or disbelief in god in this case is the bottom floor. The moral code, degree of control over adherents, rituals, etc. are the floors above it. If an idea is disproven at its foundation, the ideas derived from it are as well. No matter how ridiculous or popular it is.

So, first of all, are we talking about deism or theism ? Do you think a creator that actively intervenes in the universe is a real possibility? or just a initial force sort of thing.

If it's the intervening kind then acceptance of such a being is pretty much denying all knowledge, as then the universe could very easily have been created last Tuesday by this being with all our memories and such being an illusion

If it's the deistic kind, fair enough, I find that possibility much more sensible.
Well deism is belief in a supernatural entity, which I guess means it falls within the broader term, theism.

Whatever science explains, we can rule out as being caused by supernatural intervention. Whatever it cannot explain, we cannot rule out supernatural intervention, nor can we rule out natural law. If a natural law is discovered, only then can we rule out supernatural intervention.

Right now, the only major thing that cannot be explained by science as of right now is the origin of the unverse.

Basically, yes, until there are futher things that science cannot possibly explain or until there is proof otherwise, the supernatural entity side I am discussing is a deistic one.

Since such a belief doesn't actually try to push you towards any kind of action (unlike traditional theism)
See the building analogy above. The "pusing toward any kind of action" is only a derivative of the original belief in a certain type of god, so taking down that belief by default takes down any "pusing toward any kind of action." If the supernatural entity were proven to be real, and as described exactly in the Quran, for example, then any beliefs that are derived from it that haven't been proven wrong by science become more credible, and the "kinds of action" advocated in the Quran therefore becomes credible. It also rules out a ton of other explanations. And yes, that opens up the question about how such an entity came to be, but if this entity lives outside of the physical world, we still can't possibly know, because there are no bounds outside of our physical world (that we know of).

But that hasn't happened yet, so we must derive ethics and worldviews from logical and secular dialogue.
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Re: Mormons

Postby Haggis_McMutton on Wed Jul 25, 2012 4:45 pm

GreecePwns wrote:Using Descartes' example of knowledge being like a building, belief or disbelief in god in this case is the bottom floor. The moral code, degree of control over adherents, rituals, etc. are the floors above it. If an idea is disproven at its foundation, the ideas derived from it are as well. No matter how ridiculous or popular it is.

But isn't it a sensible stance to disbelieve something untill there is sufficient proof for said fundation? See astrology and so on.

It doesn't seem practical to "reserve judgement" on a potentially infinite number of baseless claims.

Whatever science explains, we can rule out as being caused by supernatural intervention. Whatever it cannot explain, we cannot rule out supernatural intervention, nor can we rule out natural law. If a natural law is discovered, only then can we rule out supernatural intervention.


Well, this position makes a certain ammount of sense, but you seem to just be asking for slightly more evidence than I am.
Science explaining something doesn't absolutely rule out supernatural intervention, just restricts it (see Intelligent Design). However at that point you decide there's enough evidence to say it wasn't supernatural.
I think there's pretty decent inductive evidence that whatever domains the god of the gaps might still be hiding in today will prove to be empty just like all the previous ones were.
I don't think it's necessary to wait for science to fill each and every gap before it will be reasonable to declare: "ok guys, this god figure probably doesn't exist"

But that hasn't happened yet, so we must derive ethics and worldviews from logical and secular dialogue.


Yep, completely agree. That's basically what being an agnostic atheist means to me. Achnowledge god might exist, but untill further evidence live your life as if he doesn't exist.
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Re: Mormons

Postby GreecePwns on Thu Jul 26, 2012 2:32 pm

Haggis_McMutton wrote:But isn't it a sensible stance to disbelieve something untill there is sufficient proof for said fundation? See astrology and so on.

It doesn't seem practical to "reserve judgement" on a potentially infinite number of baseless claims.
Of course, but once the foundation (the existence of a supernatural entity) is disproven, the idea that one must show up to church once a week is disproven as well.

Well, this position makes a certain ammount of sense, but you seem to just be asking for slightly more evidence than I am. Science explaining something doesn't absolutely rule out supernatural intervention, just restricts it (see Intelligent Design). However at that point you decide there's enough evidence to say it wasn't supernatural.

I think there's pretty decent inductive evidence that whatever domains the god of the gaps might still be hiding in today will prove to be empty just like all the previous ones were.
I don't think it's necessary to wait for science to fill each and every gap before it will be reasonable to declare: "ok guys, this god figure probably doesn't exist"
You may very well be right, but currently we are only filling in said gaps by discovering natural laws. This rules out supernatural intervention in our world, but not intelligent design/deism, as you said.
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Re: Mormons

Postby comic boy on Fri Jul 27, 2012 8:28 am

The problem with the idea of a supernatural creator is that one has to ask where did he come from , who created him/her/it in the first place . You end up backing up indefinitely so never get closer to an answer , much more rational to wait for science to provide.
Having said that I approve of the concept of Inteligent Design , I dont believe in it for one second but I do think its a pragmatic and sensible way for theists to safe face and be able to reconcile their faith with scientific advance.
The alternative is tens of millions of ignorant , brain washed Muslims , Orthodox Jews and Evangelical Christians fighting against human progress and the pursuit of knowledge.
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Re: Mormons

Postby PLAYER57832 on Fri Jul 27, 2012 3:05 pm

comic boy wrote: Whilst I would agree that it is poor logic to utterly dismiss the concept of a supernatural creator, it is far from logical to take the opposite view and unquestionably believe in one.

Why? Logic dictates that the corollary is always true.

Also,
If it is possible that A is false, B is true, then it is not illogical to believe B is true.

comic boy wrote: When one goes further and starts buying into particular myths and organised religious dogma t
the question of logic, in the scientific sense, becomes utterly moot.

Why?
Ultimately, every explanation you have given comes down to "I believe x, not y.. therefore those who believe y are illogical, despite the fact that you cannot disprove y".
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What was interesting , and very unexpected , were the results concerning the group who knew they were recieving daily prayers , they actually fared less well than the other groups.This apparently was because they suffered additional stress brought on by thought processes along the lines of ' Blimey if people are praying for me I must be in a bad way'.


Which shows yet another reason why that particular study was flawed.

Also, hint.. in most studies, there is a LOT of attention and care taken in the actual data collection and generally in processing. However, the most problems occur in how the studies are set up, be it the sampling methodology or other basic premise. That was the case in this study, as I have noted. The basic premise really had nothing to do with true Christian theology, though it is a type of thinking that many Christians subscribe to.
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Re: Mormons

Postby PLAYER57832 on Fri Jul 27, 2012 3:15 pm

GreecePwns wrote:
Haggis_McMutton wrote:But isn't it a sensible stance to disbelieve something untill there is sufficient proof for said fundation? See astrology and so on.

It doesn't seem practical to "reserve judgement" on a potentially infinite number of baseless claims.
Of course, but once the foundation (the existence of a supernatural entity) is disproven, the idea that one must show up to church once a week is disproven as well.
.

That idea has been disproven by other means, including the Bible...
Just saying.

Its really an argument against strict Roman Catholicism and Judaism (plus a few other groups), not "religion" as a whole.
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Re: Mormons

Postby GreecePwns on Fri Jul 27, 2012 3:26 pm

The going to church once a week is an example. If the existence of a supernatural entity is disproven, then the dogma, ritual, moral code, stories, etc. that spawn from that belief are disproven as well.

So if there's no god, there's no reason to believe anything in religions that involve any sort of god. It's an indictment against all religion. Of course, this is not my argument, but what logically follows if the idea of supernatural entities is disproven.
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Viceroy wrote:[The Biblical creation story] was written in a time when there was no way to confirm this fact and is in fact a statement of the facts.
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Re: Mormons

Postby Woodruff on Fri Jul 27, 2012 7:19 pm

PLAYER57832 wrote:
comic boy wrote:Whilst I would agree that it is poor logic to utterly dismiss the concept of a supernatural creator, it is far from logical to take the opposite view and unquestionably believe in one.


Why? Logic dictates that the corollary is always true.


Say what? Egad.

PLAYER57832 wrote:Also,
If it is possible that A is false, B is true, then it is not illogical to believe B is true.


It is illogical to believe that B MUST be true. That is the key difference, and a major one.
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Re: Mormons

Postby GBU56 on Fri Jul 27, 2012 7:32 pm

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Re: Mormons

Postby john9blue on Fri Jul 27, 2012 8:00 pm

GreecePwns wrote:The going to church once a week is an example. If the existence of a supernatural entity is disproven, then the dogma, ritual, moral code, stories, etc. that spawn from that belief are disproven as well.

So if there's no god, there's no reason to believe anything in religions that involve any sort of god. It's an indictment against all religion. Of course, this is not my argument, but what logically follows if the idea of supernatural entities is disproven.


religion has benefits aside from god-worship. that's why there have been so many religions throughout human history.

although i agree that if god was disproven, people would largely abandon religion
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Re: Mormons

Postby Woodruff on Fri Jul 27, 2012 8:15 pm

john9blue wrote:
GreecePwns wrote:The going to church once a week is an example. If the existence of a supernatural entity is disproven, then the dogma, ritual, moral code, stories, etc. that spawn from that belief are disproven as well.

So if there's no god, there's no reason to believe anything in religions that involve any sort of god. It's an indictment against all religion. Of course, this is not my argument, but what logically follows if the idea of supernatural entities is disproven.


religion has benefits aside from god-worship. that's why there have been so many religions throughout human history.

although i agree that if god was disproven, people would largely abandon religion


This is not possible. It will never be possible.
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Re: Mormons

Postby john9blue on Fri Jul 27, 2012 8:23 pm

god being disproven?

perhaps. but i believe it is within the realm of possibility.
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