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PLAYER57832 wrote:jonesthecurl wrote:Reminds me of the ghost tour we took in Cape may. "How do you know that half the people in that crowd over there aren't ghosts?" said the guide. We;ll I can't prove they aren't without interviewing them all, and if I did that the ghosts might dissappear while I was talking to someone else - it's impossible to prove that isn't so, and therefore "logical" to believe it's possible.
But excuse me if I doubt it mightily.
No one is saying you cannot doubt. THAT is the key. You are/have claimed that to believe is illogical .. yet your above statement shows that it is, in fact, not.
And, well... regarding ghosts, there actually is some evidence that something of the sort exists, though not what the "media" hypes, and probably more rare than thought.
PLAYER57832 wrote:Woodruff wrote:PLAYER57832 wrote:Woodruff wrote:john9blue wrote:Woodruff wrote:I don't think you understand. You can't prove a negative. You cannot prove that God does not exist. This will never be possible.
no, but you can gain enough evidence for an alternative theory as to render the god explanation extremely unlikely, thereby inductively "proving" that god doesn't exist.
We already have this. It doesn't seem to have worked.
No, you most definitely have not provided any such thing.
Sure we have. A large number of people are simply too wrapped up in their comfort zone to look at the situation objectively.
LOL, LOL, LOL
OK, fine... state your points, again, then.Woodruff wrote:PLAYER57832 wrote:Ironically, you yourself actually provided what (given what we know today) seems to be one of the more likely possibilities.. namely that all time is concurrent.
Of course I did. Because I try to view things objectively, which means I try to find "ways to make it work". That doesn't make those things "likely".
The difference between "unlikely" and "possible" is the difference between man walking on the moon and not. Science is very much about proving the unlikely is true.
Somehow, there is a group that thinks just because something is religious, those rules don't apply. Sad to see you among them.
PLAYER57832 wrote:Woodruff wrote:PLAYER57832 wrote:So, we get back to the truly frustrating part. No one, here, is saying that you or anyone else MUST believe in God (not in this conversation, not among the posters in here that I have seen, anyway) or that people who think that way are illogical, idiots, etc. However, to claim that people who believe in God are either is just wrong.
I wouldn't say that all are illogical, and certainly not idiots. I would suggest that most aren't allowing themselves to look at the situation with a clear view, mostly because of comfort level. Granted, that's just my personal opinion, so it doesn't mean much.
And I/many religious individuals would turn that back at you.
jonesthecurl wrote:PLAYER57832 wrote:jonesthecurl wrote:Reminds me of the ghost tour we took in Cape may. "How do you know that half the people in that crowd over there aren't ghosts?" said the guide. We;ll I can't prove they aren't without interviewing them all, and if I did that the ghosts might dissappear while I was talking to someone else - it's impossible to prove that isn't so, and therefore "logical" to believe it's possible.
But excuse me if I doubt it mightily.
No one is saying you cannot doubt. THAT is the key. You are/have claimed that to believe is illogical .. yet your above statement shows that it is, in fact, not.
And, well... regarding ghosts, there actually is some evidence that something of the sort exists, though not what the "media" hypes, and probably more rare than thought.
So it is as reasonable to believe that in any crowd half the people are actually ghosts as it is to believe that there is a God?
Chariot of Fire wrote:As for GreecePwns.....yeah, what? A massive debt. Get a job you slacker.
Viceroy wrote:[The Biblical creation story] was written in a time when there was no way to confirm this fact and is in fact a statement of the facts.
GreecePwns wrote:Player, did you read this whole thread by any chance?
No one is dismissing religion out of simply disdain. They are dismissing divine intervetion in the world because things that were once unexplainable (and attributed to a god) are now explainable, and the realm of unexplainable things will continue to shrink.
GreecePwns wrote:It is reasonable to assume there is no divine intervention in the things explained by natural law.
GreecePwns wrote:Natural, not supernatural. Because there are so few things left to explain in the universe that were once attributed to a god intervening in the world, some assume that the rest of the "gaps" will be filled (except for creation of the universe, which we cannot know). I don't. I say wait until we explain them, but that is because I do that for everything. But I err to that side because that argument makes less and more believeable assumptions than the religious side does. Nonetheless, they are assumptions.
If we can explain everything in our universe with natural law, religion has nothing to believe in other than that god created the universe. In other words, religion becomes deism.
Is that disdain? Or a rational argument?
Okay, if natural law can explain the creation of the universe and everything in the universe, where does god come in?PLAYER57832 wrote:That is the claim, yes. However, saying that the realm of unexplainable things will continue to shrink in no way, shape or form dismisses the idea of God. UNLESS you are already biased against God, anyway.
Where is my bias?No one disputes that reasonable people can come to that conclusion. Why do you keep insisting that the reverse is not also true? That is the real question. Again, it comes down to your personnal biases, not evidence.. because there is no real evidence.
Well, yeah. Yeah it does.Your arguments don't counter religion. You start with the assumption that an explanation through science is equal to evidence that God does not exist. That is like claiming the fact that we can breed animals in test tubes, manipulate genes means there is no such thing as natural changes in species. It is to claim that understanding how a rainbow happens removes all wonder in its creation.
Chariot of Fire wrote:As for GreecePwns.....yeah, what? A massive debt. Get a job you slacker.
Viceroy wrote:[The Biblical creation story] was written in a time when there was no way to confirm this fact and is in fact a statement of the facts.
Irrelevant, because your debate is essentially atheistic (countering God) in nature.GreecePwns wrote:Before I respond, lemme clear things up here: I didn't say I was an atheist. I haven't taken sides yet until evidence is given.
Okay, if natural law can explain the creation of the universe and everything in the universe, where does god come in?[/quote]God set it all up. Beyond that (other universes, from where came God, etc) we have debated extensively in other threads and I don't want to get bogged down in the actual "God debate" right now. I am not arguing about God, I am arguing that belief in God is logical.PLAYER57832 wrote:That is the claim, yes. However, saying that the realm of unexplainable things will continue to shrink in no way, shape or form dismisses the idea of God. UNLESS you are already biased against God, anyway.
GreecePwns wrote:Where is my bias?No one disputes that reasonable people can come to that conclusion. Why do you keep insisting that the reverse is not also true? That is the real question. Again, it comes down to your personnal biases, not evidence.. because there is no real evidence.
I didn't insist anything. If science can't explain it divine intervention is possible. I am echoing the claims of others when I say the trend is toward less and less being explained by divine intervention (not including the creation of the universe, which we cannot know right now). What hasn't been explained by science, divine intervention in them is possible. What has been explained by science, divine intervention is not possible.
No dice. When you claim belief in God is illogical or claim that finding evidence of understandable methodology effectively disproves God, then you are very much arguing against Christianity. That you claim to be agnostic probably makes it worse, becuase apparently you still think you are being objective.. and are absolutely not.GreecePwns wrote:Well, yeah. Yeah it does.Your arguments don't counter religion. You start with the assumption that an explanation through science is equal to evidence that God does not exist. That is like claiming the fact that we can breed animals in test tubes, manipulate genes means there is no such thing as natural changes in species. It is to claim that understanding how a rainbow happens removes all wonder in its creation.
The rest I won't respond to because youy have this idea that I'm a militant atheist or something, when in fact I'm an agnostic. I'm not attacking religion, Christianity or anyhing else. I'm just seeing what's in front of me and not taking sides until one is definitively proven. Which it cannot be in the forseeable future.
Your argument was that if there is proof, then no God. I say that is plainly not true. To put it simply, science, for a Christian, is largely about discovering how God did things. To an atheist, it is about discovering how God did not do things, how they "just happened". (grossly simplifying both ideas, of course) The thing is both sets look at the same facts, the only difference is belief to explain the facts.GreecePwns wrote:What we can prove is how our universe works, and where natural law exist divine intervention definitely doesn't. Where we haven't discovered an explanation divine intervention possibly exists, though some claim that because the set of unexplainable things is shrink, they can jump to the conclusion that it will be explained by natural law. I don't, but your reaction is as if I do.
GreecePwns wrote:The creation of the universe is not included in the above paragraph, because we have absolutely no way of knowing these things, and I won't take a side until either side is proven.
I don't understand what you are implying here, at all. Its nothing to do with any faith I know about.GreecePwns wrote:But, I will say this: if it is proven that a god created the universe AND it is also proven that the universe does not work with divine intervention, what are we left with? Deism.
YOu keep coming back to this "if we can find a scientific explanation.. then no God". Yet, that is just fundamentally false. Why do you insist it must be true?GreecePwns wrote:If it is proven that a god created the universe AND it is also proven that certain things cannot be explained by science, divine intervention becomes possible, but not proven (until it is proven, of course.
If it is proven thata god did NOT create the universe, natural laws did, then religion and deism are both ruled out.
GreecePwns wrote:I'm not biased, I'm not even taking sides like you claim I am. I am just seeing what's right in front of me. I'm not calling anyone irrational or attacking anyone. Please respond to what's being said instead of painting me as a militant atheist.
Chariot of Fire wrote:As for GreecePwns.....yeah, what? A massive debt. Get a job you slacker.
Viceroy wrote:[The Biblical creation story] was written in a time when there was no way to confirm this fact and is in fact a statement of the facts.
GreecePwns wrote:Divine intervention being disproven doesn't disprove the existence of a supernatural entity. I never claimed that. You're putting words in my mouth.
This is what most modern, scientific-accepting Christians think.. in other words, most mainline Christians.GreecePwns wrote:Like you said, there is a chance that, if something is explained by natural law there is always the chance that "God set it up."
GreecePwns wrote:
That proves deism/Intelligent Design is still a possibility, but it does not prove that a god actively participating in our universe is a possibility for that specific thing. The only way that would happen is if natural laws are completely defied.
We agree for the most part here. No one has completely disproven divine intervention, but if we can explain everything in the universe with natural laws, then yes, in that situation we will have disproven divine intervention. And how is intervention "divine" if it is does nothing to defy natural law?PLAYER5783 wrote:2No one has disproven divine intervention. That is the point.
...
Not really. God is possible if we are able to fully understand the process... and God is possible if there are questions.
Further, even with all of our knowledge, there are still unexplained "miracles".
Tell me what I am redifining here:This is what most modern, scientific-accepting Christians think.. in other words, most mainline Christians.
But, here is the bottom line .. when you have to redefine someone else's religion to refute it.. you are not really refuting their religion. You are refuting your own ideas.
Chariot of Fire wrote:As for GreecePwns.....yeah, what? A massive debt. Get a job you slacker.
Viceroy wrote:[The Biblical creation story] was written in a time when there was no way to confirm this fact and is in fact a statement of the facts.
PLAYER57832 wrote:plenty of intelligent and critically thinking, scientific thinking people do believe in ghosts.
You have proven no such thing... or at least not in a relevant way. See, you seem to think that proving God is not direclty manipulating the world like we were all on puppet strings means there is no intervention, that this somehow excludes God. The problem is most people of faith don't believe that IS how God operates.GreecePwns wrote:We agree for the most part here. No one has completely disproven divine intervention, but if we can explain everything in the universe with natural laws, then yes, in that situation we will have disproven divine intervention. And how is intervention "divine" if it is does nothing to defy natural law?PLAYER5783 wrote:2No one has disproven divine intervention. That is the point.
...
Not really. God is possible if we are able to fully understand the process... and God is possible if there are questions.
Further, even with all of our knowledge, there are still unexplained "miracles".
Tell me what I am redifining here:This is what most modern, scientific-accepting Christians think.. in other words, most mainline Christians.
But, here is the bottom line .. when you have to redefine someone else's religion to refute it.. you are not really refuting their religion. You are refuting your own ideas.
GreecePwns wrote:2. They provide examples of this belief in the form of stories, parables, important people (Jesus as the Messiah, archangels sending the Quran to Muhammad, etc), etc.
3. From these stories, parables, important people, etc. many ideas are derived. How to live a moral life, how to worship said God, etc. These may vary based on differing interpretations on the same message, but nonetheless they all come from the same source: stories, parables, important people that are examples of a God actively participating in the universe (not just creating it, but actively participating in it and alerting its fate).
How is "subtlely tweaking genes so that things move in a direction he desires" different from "divine intervention in the universe by defying natural law"? The only difference is the degree of subtlety, in fact I never stated how obvious or subtle a God has to be to be considered divinely intervening. You completely brought that up on your own. In the end, "tweaking genes so that things move in a direction he desires" is still defying natural law in order to serve some sort of purpose for that god, no matter how subtle it is.Yes.. and no. God absolutely created at least most of the universe (even that point is debated amonst Christians.. some say there might be other universes outside of God, but its not my belief, so I will leave it at that). HOWEVER, the "actively participated" bit is the part that gets misunderstood/twisted by non Christians, in addition to being debated by Christians. I do not believe in a God like you have described above, one who acts essentially like a puppet master (or mostly like one). I believe, for example, to create species he might subtlely tweak the genes so that things move in a direction he desires. He certainly could have just plopped everything down, but did not. I can (have in fact) get into why that might be the case elsewhere, but it tends to be a long and bogged down discussion, so I will leave that part of it out for now.
Occasionally, God does intervene more directly. However, even then, most Christians would say he does so using the processes already existing within the world. He created the world the way it is for good reason, after all. Why would he have to go outside of that? Just as an example, there are possible clear scientific explanations for each of the plagues brought by Moses to Egypt. Even so, for them to have come at that particular time, etc... was a miracle.
I would say that the Bible (I don't talk about other texts, as a rule) gives people rules to live buy, guidance where there are no set rules and examples of how God operates. Saying it gives examples of how God actively participates in the universe is only true if you take what I said above into account. As a key point, I certainly believe that Genesis is true, but I don't believe it means that God created the Earth and all the animals, etc within 6 of our 24 hour periods. Nor do I believe in any way, shape or form that Genesis excludes evolution. I believe it explains evolution in a way that was understandable to a very unscientific people without even a grasp of numbers like 1,000,000... never mind a round Earth, tectonic plates, etc, etc, etc.
Chariot of Fire wrote:As for GreecePwns.....yeah, what? A massive debt. Get a job you slacker.
Viceroy wrote:[The Biblical creation story] was written in a time when there was no way to confirm this fact and is in fact a statement of the facts.
Woodruff wrote:
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
john9blue wrote:Woodruff wrote:
imagine there was someone in ancient egypt who believed that the earth revolved around the sun (at a time when everyone else believed that the earth was the center of the universe) because the sun was more important than the earth. which of these two categories would he fall under?
Timminz wrote:john9blue wrote:Woodruff wrote:
imagine there was someone in ancient egypt who believed that the earth revolved around the sun (at a time when everyone else believed that the earth was the center of the universe) because the sun was more important than the earth. which of these two categories would he fall under?
That would depend on what he did after getting the idea. See the above flow charts for specifics.
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
john9blue wrote:Woodruff wrote:
imagine there was someone in ancient egypt who believed that the earth revolved around the sun (at a time when everyone else believed that the earth was the center of the universe) because the sun was more important than the earth. which of these two categories would he fall under?
john9blue wrote:Timminz wrote:john9blue wrote:Woodruff wrote:
imagine there was someone in ancient egypt who believed that the earth revolved around the sun (at a time when everyone else believed that the earth was the center of the universe) because the sun was more important than the earth. which of these two categories would he fall under?
That would depend on what he did after getting the idea. See the above flow charts for specifics.
he measures the irregular movement of the sun and realizes that it's likely that the earth is moving around the sun, instead of the other way around.
people tell him that the earth cannot be moving, because that would generate huge wind storms, but he ignores their evidence (because he cannot disprove it) and clings onto his new idea.
Woodruff wrote:john9blue wrote:Timminz wrote:john9blue wrote:Woodruff wrote:
imagine there was someone in ancient egypt who believed that the earth revolved around the sun (at a time when everyone else believed that the earth was the center of the universe) because the sun was more important than the earth. which of these two categories would he fall under?
That would depend on what he did after getting the idea. See the above flow charts for specifics.
he measures the irregular movement of the sun and realizes that it's likely that the earth is moving around the sun, instead of the other way around.
people tell him that the earth cannot be moving, because that would generate huge wind storms, but he ignores their evidence (because he cannot disprove it) and clings onto his new idea.
Again, it would still depend on what he did next. If he simply stopped his research and stuck with his ideas for no further reason, then he begins to fall within the "faith" bailiwick. If he continues to research things to determine why there are no huge wind storms (or whatever reactions one might reasonably believe would happen by the Earth moving), then he remains within the "science" bailiwick. As the flowchart clearly shows, once again.
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