Right, Chiro, I'm not a biblical scholar, but I think it comes down to whether the term
redemption means the same thing as
salvation. They're obviously closely connected, but I'm not sure if they're synonyms. The same is true for terms like
justification and
sanctification - for Catholics, these two terms are describing different aspects of the same thing, but for many Protestants, they identify two different processes.
Here's a definition for
the Catholic doctrine of redemption here. Catholics believe, at least according to this source, that redemption is universal.
When the question is limited to fallen man it has a clear answer in such passages as I John, ii, 2; 1 Timothy 2:4 and 4:10; 2 Corinthians 5:16, etc.; all bearing out the Redeemer's intention to include in His saving work the universality of men without exception . . .The universal power has been maintained against the Predestinarians and Calvinists who limited Redemption to the predestinated (cf. the councils named above), and against the Jansenists who restricted it to the faithful or those who actually come to faith [prop. 4 and 5, condemned by Alexander VIII, in Denzinger-Bannwart, 1294-5 (1161-2)] and the latter's contention that it is a Semi-Pelagian error to say that Christ died for all men has been declared heretical [Denzinger-Bannwart, n.1096 (970)].
Compare it to
salvation, which is not universal for Catholics.
When the Pope says that all have been redeemed, he appears to be speaking from Church Orthodoxy, that redemption is a universal event. I don't understand him to say that all are saved, and the Catholic interpretations of his words seem to say the same thing, but I'm no theologian. =)
Here's a blog from the Telegraph saying basically the same thing:
http://blogs.telegraph.co.uk/news/timst ... stand-him/We Catholics believe that nobody should be compelled to share our faith, hence atheists are at liberty to "follow their own conscience." But we also believe that "conscience" is not a relativist thing that varies from individual to individual. The conscience is the seed of truth implanted in us by God when we are born and anyone who listens to it opens themselves up to the possibility of doing good and – eventually – to finding God. When we see someone in pain, our conscience tells us to help them. That is the "good" in us. If we feel nothing and do nothing for them, that is the "evil" in us. Ergo, the Pope is entirely right to advise atheists to follow their conscience, because that is the path to enlightenment.
What if someone's conscience tells them that God doesn't exist and the Pope is a silly man in white peddling antiquated nonsense? Well, we would say that a truly tested conscience will always conclude that the Church offers salvation. But if an individual continues to assert the opposite then they are best advised to be honest about their feelings. One of the greatest sins in the world is to participate in the Church and not really believe in its teachings. That's a sure way to get to Hell.
Here's something else:
http://www.ncregister.com/blog/jimmy-ak ... aved-9-thiPope Francis wrote: First of all, you ask if the God of the Christians forgives those who do not believe and do not seek faith.
Given that—and this is fundamental—God's mercy has no limits if he who asks for mercy does so in contrition and with a sincere heart, the issue for those who do not believe in God is in obeying their own conscience.
In fact, listening and obeying it, means deciding about what is perceived to be good or to be evil.
The goodness or the wickedness of our behavior depends on this decision.
He doesn't actually answer the question, but he focuses on listening to and obeying one's own conscience.
One more:
http://www.catholicvote.org/what-pope-f ... -atheists/Dwight Longenecker wrote: The Pope is simply affirming certain truths that any somewhat knowledgable Catholic will uphold.
First, that Christ died to redeem the whole world. We can distinguish his redemptive work from the acceptance of salvation. He redeemed the whole world. However, many will reject that saving work. In affirming the universality of Christ’s redemptive work we are not universalists. To say that he redeemed the whole world is not to conclude that all will be saved.
Secondly, the Pope is also affirming that all humans are created in God’s image and are therefore created good. Yes, created good, but that goodness is wounded by original sin.
Thirdly, he is affirming that all men and women are obliged to pursue what is beautiful, good and true. Natural virtue is possible–even obligatory, but natural virtue on its own is not sufficient for salvation. Grace is necessary to advance beyond natural virtue to bring the soul to salvation. The Pope does not say atheists being good on their own will be saved. He says they, like all men, are redeemed by Christ’s death and their good works are the starting place where we can meet with them–the implication being “meet with them in an encounter that leads eventually to faith in Christ.
Brian Kelly wrote: Pope Francis did not say that an atheist who does naturally good things can be saved if he dies an atheist. Yet that is the impression given by Catholic Online’s half truth headline…
The Pope… simply reminded the faithful that there can be, and is, goodness, or natural virtue, outside the Church. And that Christ’s death on the Cross redeemed all men. He paid the price so that every man could come to God and be saved.
If Catholic Online is insinuating that Pope Francis has “reformed” the irreformable dogma, outside the Church there is no salvation, then that is shameful and disingenuous.
If one holds that
redemption and
salvation are the same thing, or perhaps isn't too clear on the distinction, it sounds like the Pope is saying that everyone gets to go to heaven if they do good and follow their conscience. But that's not what he's saying if examined in the light of traditional Catholic theology.